Hanuman Sundarakanda - Big Book Chapters 21-29

Chapter-21

Denial of Ravana’s proposal  (This chapter contains the reply of Sita .She tells him that he should give her back to Sri Rama and seek his protection if he wants to live further)

Hearing the words of the cruel Rakshasa , Sita became sad and started trembling and toungue tied and told the following words as reply ,one by one in low tones. 1
(People believed that virtuous women should not shout and also Sita wanted to convince Ravana that he is wrong and that is why -one by one)

Sita who was pretty, who has done penance, who is virtuous, and who always meditates on her husband became extremely sad, started crying and trembling and put a thin grass in between them and replied him with a smile which showed her greatness. 2
(Putting the grass between them indicates , how much value she has attached to Ravana)

“Take back your mind from me and take your mind to your own people ,for you are not fit to pray to me like the sinner praying for redemption.” 3

“I who was born in a great family and got married in to a equally holy honoured family cannot do a great sin which is cursed by virtuous women with one husband.” 4
(Valmiki uses Eka Pathim meaning a lady with one husband.)

That famous daughter of Videha without bothering about Ravana the Rakshasa told this turning her back to him and started to tell the same thing in more detail. 5

“ I who am innocent and a wife of another man , am not fit to become your wife in the proper course, so protect the just method of action and obey the tenets of good conduct properly.” 6

“Hey night traveler, like your wives, the wives of other people also should be properly protected and so keep yourself as a simile and try to find satisfaction in your own wives.” 7

“He who cannot find satisfaction in his own wives is one who cannot control his senses and that unstable man is lead to his own destruction by other ladies.” 8

“It appears that here, there are no great ones who tell you about the right path or it appears that you are not obeying them for your brain is doing just opposite to the right conduct.” 9

“You who seem to concentrate your mind on bad conduct possibly are not obeying the advice of those great analysts and their words , which would give you to good future because you are leading the Rakshasas to destruction .” 10

“Prosperous countries and cities race to their complete destruction if they get a foolish king who engages himself in unjust activities.” 11

“Like that , this gem studded city of Lanka having got you as a king is soon going to be destroyed because of your sinful activities.” 12

“Hey Ravana, all animals are thankful for the destruction of a sinner who gets destroyed by thoughtless activities done by himself.” 13

“Like this your own people who are ignored t by a sinner such as you would become happy and curse you saying” That angry one attained this destruction because of God.”” 14

“I am not the one who will be tempted by wealth or the position of a queen and stray from just activities as I am one with Lord Rama like the Sun’s rays are with Sun.” 15

“Having made the Lord of the world’s hands as a source of protection (pillow). How can I allow any one else’s hands near me.” 16

“Like the ultimate knowledge is fit for one who does penances completely and gained knowledge of the soul, I am suitable to be wife only to him who is the king.” 17

“Hey Ravana, It would be good for you if you return me to Rama similar to the imprisoned she elephant be joined to its He elephant in the forest.” 18

“That Sri Rama is the greatest among men, he knows what is just and he is famous for behaving with  affection towards any one seeking his protection and if you are desirous of living, you should build up friendly  relationship with him .You please do everything that will please that Lord, who loves those who seeks his  protection. That is the only one way for you, who is desirous of a deathless state and want to prevent your own death you have to decide to control your senses and decide to pray-fully offer me back at this moment.” 19-22

“Only by offering me back to Rama would you lead a comfortable life and if you do otherwise you would reach your death.” 23

“The Vajrayudha (weapon of diamond) may leave you and even God of death can postpone his action for a long time but if Rama, the Lord of the world ,becomes angry, you will not be left out.” 24

“You would hear the fearful echoing sound of Kodanda[2] , the bow of Rama , which would be similar to the sound made by Vajrayudha.” 25

“ Well made, poison spewing arrows of Rama and Lakshmana are going to fall here like serpents soon. “ 26

“Those arrows with hawk feather which are going to fall here are soon going to kill all Rakshasas and would leave no space in this city.” 27

“That great eagle ,Sri Rama is going to soon destroy the snake like king of Rakshasa like a eagle destroys the snakes.” 28

“Like Lord Mahavishnu took away the entire wealth of Rakshasa by his three steps, my Lord and destroyer of his enemies Sri Rama would free me from your clutches soon.” 29
(This gives an indication about the story of Vamana and Mahabali. Lord Vishnu took the form of dwarfish Brahmin lad and requested Mahabali for three steps of Land. Two steps measured all the fourteen worlds, and Mahabali offered his own head for the third step.)

“Hey Rakshasa , having been made without a army camp by the extermination of the army of Rakshasas in Janasthana and having no other alternative you did this bad deed.” 30

“Hey base one, did you not enter my ashram and abduct me when the lion like brothers went little far away.” 31

“Like a fox which is not safe when two hunter dogs are smelling for him, you would not be able to even stand before Rama and Lakshmana.” 32

“Similarly in the war with them you would attain destruction like the Vrithrasura who had one hand left was destroyed by the two handed Indra and there is no possibility of victory.” 33
(This alludes to one of the very few battles Indra won He first cut one of the Asura’s hand and when he continued fighting Indra killed him She compares Ravana to a single armed Asura and mocks at him..)

“My Lord Sri Rama with Lakshmana would take your soul away by their arrows like the hot sun dries away a small pool of water.” 34

“Even if you hide in the mountain of Kubhera or hide in the residence of Varuna or in the hall of Indra , definitely you cannot save yourselves from the son of Dasaratha like a lifeless huge tree cannot save itself from lightning.” 35

Thus ends the twenty first chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-22

Ravana setting limit for Sita (Ravana terrorizes Sita and tells her that within another two months she should sleep with him. Otherwise she would be killed. Sita rejects the threat with contempt it deserves and the passionate Ravana treats her cruelly. He is dissuaded by one Dhanyamala and returns to his palace , after ordering the Rakshasis surrounding Sita to make her obey to his wishes by fair or foul means.)


After this Ravana , hearing the firm reply of Sita, gave the following dangerous reply to her well intentioned words:- 1

“To the extent a man tries to console a lady, he gets caught in her web to that extent, to the extent he praises her, he is given negative replies to that extent.” 2

“The passion towards you within me is controlling my anger towards you like an experienced driver controls a straying horse.” 3

“Passion of a man is beautiful, because to whomsoever that passion is addressed , he gets love and mercy towards her.” 4
(Ravana who is a Rakshasa talks about the passion of man.)

“Because of this I am not killing you, who has love towards an imposter sage and who should be insulted and killed.” 5

“Hey princess of Mithila, for every harsh word that you told me you deserve terrible punishment of death.” 6

After telling the daughter of Videha these words, he became very angry and further told her the following:- 7

“Hey pretty one, who cannot be adequately described, the remaining period of safety that I have set to you are only two months and so you better climb in my bed to sleep with me.” 8

“If you do not accept me as your husband after two months, my cooks will cut you in to pieces for my breakfast.” 9
(After abducting and keeping her imprisoned in Asoka forest. Gave her a period of 12 months of which ten are already past.)

The deva and Gandharwa ladies present there with pain laden eyes pitied the daughter of Janaka who was threatened by the king of Rakshasas. 10

Some ladies by the movement of their lips and some others by their eyes and faces tried to console Sita who was terrorized by the Rakshasa. 11

Consoled by them Sita, addressing Ravana the king of Rakshasas told him the following words which reflected the greatness in her due to her virtue and which were good to the soul:- 12

“There appears to be none interested in your welfare and that is why nobody is preventing you from this base act of yours.” 13-14

“In all the three worlds none except you would wish me to be their wives, for I am the wife of that just soul like Sachi Devi is the wife of Indra.” 15

“Hey, base Rakshasa, where and how are you going to run and save yourself after uttering these sinful words addressed to the wife of the all powerful Sri Rama.(could be also interpreted as from that sin instead of Rama)” 16

“ You two are like the very angry upset elephant and a poor rabbit in the forest, you being the rabbit and Sri Rama the elephant.” 17

“You , who are like that are without shame insulting him from the beginning and never became visible to his eye and kept yourself in hiding.” 18

“Hey cruel one, why are those two cruel ugly an yellowish black eyes of yours which are staring me not falling down on earth.” 19

“Hey sinner, why does not your toungue which talks to me who am Rama’s wife and daughter in law of Dasaratha not getting detached?” 20

“Hey ten headed one, who deserves to become ash, I am not turning you in to ash by the power of my virtue because I do not have the consent from Rama and since I have to follow my own dictates of just  action(dharma).” 21

“It is not possible for me ,who belongs to Rama, to be abducted and I do not have any doubt that God has fated this ,for causing your destruction.” 22

“After doing some trick to get Sri Rama away from me , you are supposed to be a great hero , who is the brother of Kubhera and who has an army , had only done the theft of a wife “ 23

Hearing these insulting words, Ravana rolled his very cruel eyes and stared at the daughter of Janaka. 24

That king of Rakshasas who was like a bluish cloud, who had very thick neck and arms, who had the strength  and gait of a lion, who was a gentleman, who had sharp toungue and eyes like the flame of fire, who wore the crown with moving tips, who wore several pretty garlands and other marks, who wore red cloths and garland, who wore golden armlets, who had a pretty waist belt adorned with blue gem stones, who was like the Mandara mountain used to churn out nectar from the sea with the great serpent Vasuki encircling it and who
was equal to a mountain, shined with his two long , round and thick hands like the two peaks of Mandara mountain. 25-28

That Ravana, who wore two ear globes having the glitter of the young sun, who was like a mountain having two Asoka trees with red young leaves and flowers, who was similar to the wish giving tree (Kalpaka[3]) , who looked like the personification of spring season, who was like the dreaded body platform in the cremation ground, who though ornamented well was looking terrible and who was having deep red eyes due to anger, hissed like a serpent addressed Sita the daughter of King of Videha and told thus:- 29-31

“Hey lady , who has believed with hope that unjust Rama who is poor, I am going to kill you by my strength just now like the Sun eats away the dawn.” 32

Having told her like this Ravana who was the king who made his enemies cry, addressing the Rakshasis with terrible miens, some of whom were one eyed, some who were one eared, some who were shut eared, some who were having cow like ears, some who were having elephant like ears, some whose ears were hanging, some who did not have ear at all, some who were elephant legged, some who were horse legged, some who were cow legged, some who were having very long hairs on the leg, some who were having both eyes on one side, some who were having only one leg, some who were having giant legs, some who did not have leg at all, some who were having big heads and legs, some who were having big breasts and bellies, some who were having big mouth and eye, some who were having very long toungue, some who did not have toungue at all, some who were not having nose, some who were having the face of a lion, some who were having face of a cow and some who were having the face of a pig , ordered them , “ Hey Rakshasis, You take that action which would make Sita the daughter of Janaka obey my intents soon and all of you do it together. Not only that, bring her under control, using techniques favouring and not favouring her and tricks like Sama(soft), Bhedha(creating confusion) and Dhana(using rough tactics)” and after ordering like this forgetting himself by passion and anger he terrorized the daughter of Janaka showing her his face.” 33-39

Then a Rakshasi called Dhanya Malini hurriedly came near him and embracing the ten headed one told him thus:- 40
(some people identify Dhanya Malini as Mandodari, the queen of Ravana)

“Hey king, who is the chief of Rakshasas, what is the use this foolish Sita who belongs to the base caste of man to you, come on, make love with me.” 41

“Hey King, I feel that the God Brahma has not fated her to enjoy the greatly enjoyable things that you have earned by your strength.” 42

“The body of him who is in passionate love with some one who does love him becomes frail day by day and full contentment can be had only when you love some one who desires you. “ 43

That very strong cloud like Rakshasa, thus pulled back by that Rakshasi went back from there with a smile. 44

Starting from there, the ten headed one traveled to his palace with the glitter of the sun, making the earth tremble under his feet. 45

Along with the ten headed one, the Deva ladies, Gandharwa ladies and the Naga ladies surrounded him on all four sides and entered the palace. 46

Tempted by the God of love that Ravana terrorizing Sita who was stable, who always stood by just action and who was trembling leaving her there reached his glittering palace. 47

Thus ends the twenty second chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-23

Rakshasis trying to persuade Sita (After the departure of Ravana, the Rakshasis started advising Sita about the desirability of her, acceding to the request of Ravana. They point out the positive aspects and also tell her about her being killed, if she does not obey Ravana)

The King Ravana who made his enemies cry went back from there, telling like this to the princess of Mithila and ordering all Rakshasis. 1

After the king of Rakshasas started and went back to his harem ,those terrible looking Rakshasis surrounded Sita. 2

Afterwards the Rakshasis forgetting themselves in anger, came near Sita and faced the daughter of Videha told her these fearsome words:- 3

“Hey Sita, how is it that you do not consider being wife of Ravana who has ten heads, who was born in the family of Pulasthya and who is great as big?” 4
(Pulasthya was the son of Brahma and father of Vishravas)

After this One Rakshasi called Eka Jata(single haired one) with blood red eyes due to her anger called Sita who had a belly as soft as the palm and told her thus about this aspect:- 5

“The famous Pulasthya is the spiritual son of Brahma and among the Prajapathis (leader of men) and fourth in rank.” 6
(Sanaka, Sanatkumara and Sounaka are the others)

“This Pulasthya who had the spiritual son who is a very great sage with famed penance and is called by the name of Vishrawas and had the same luster as Lord Brahma himself.” 7
(The Rakshasis are trying to convince Sita that Ravana was after all a son of a great man in other words born to a man and a Rakshasi and therefore it is all right for her to become the wife of Ravana.)

 “Hey Broad eyed one, Ravana who is the chief of Rakshasas is his son and you better like to become his wife. Hey lady who is all over pretty, are you going to obey, what I advice you or not?” 8

Then a Rakshasi called Harijata(green haired one) rolled her two very angry eyes and showing her cat like eyes uttered these words:-. 9

“You better like to become wife of that chief of Rakshasas who has won over the thirty three deva chieftains as well as their king Indra.” 10

At that time a Rakshasi called Praghasa bullying her forgetting herself in anger and told the following hard words, “ Are you going to accept the role of wife of the strong one who is ebbing with heroism, who has never retreated in a battle and who is very strong. That very strong king Ravana would leave his queen ,who needs to be respected and would consider you as the most lucky one among all. Ravana would desert his harem which is filled by thousands of ladies and which is decorated by gems and come near you.” 11-14
(She is telling her that he would leave his wife and concubines and get attached to her)

Another Rakshasi called Vikata asked her thus, “ That great one who has won Nagas, Gandharwas and Dhanavas in fights and war, is coming in front of you and begging you. Hey lady who is depressed, are you going to agree now itself to become the wife of Ravana who is a great one with all riches and who is the king of Rakshasas ?” 15-17
(She is emphasizing more on the valor of Ravana.)

After that a Rakshasi called Durmukhi(bad faced one) told her the following words,” Hey lady with long eyes, are you not going to come under the control of him, for whose sake the Sun is afraid to emit heat and wind is afraid to blow harshly? Hey pretty one , who has beautiful eye brows, are you going to give your strong consent to be the wife of Ravana, for whose sake trees shower flowers always and the black clouds pour out rain whenever he chooses? Hey bewitching lady who has a very attractive divine smile, you better be clever and obey this good advice given to you, otherwise you will not be definitely alive.” 18-22
(This Rakshasi harps about how even the divine ones dread Ravana)

Thus ends the twenty third chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Songs sung of twenty-fourth to forty-seventh chapters of Sundara Kanda by Lava and Kusha in front of Sri Rama at the place where AswaMedha sacrifice was being performed on eighteenth day . The total verses sung on that day were 932.

Chapter-24

Bullying by the Rakshasis (This chapter describes the various ways ,the Rakshasis tried to bully Sita)

After this the ugly looking hard hearted Rakshasa ladies came near Sita and told the following harsh and undesirable words:- 1

“Hey Sita, why are you not consenting to the life in Harem which is liked by all beings and which has very special beds? “ 2

“You think a human lady should only be the wife of another human being but that is not going to happen to you and so drag away your mind from Sri Rama.” 3

“Accept being the wife of Ravana who enjoys the greatest pleasures in all the three worlds and engage in pleasant love play.” 4

“It is strange for you who is a lucky human being without any defects, wanting to rejoin Rama who has been driven away from his kingdom, who is dejected and who is suffering because of sorrow.” 5

Sita who had eyes similar to the lotus , after hearing the words of Rakshasis . with tear- filled eyes, told the following words:- 6

“All the words told by you jointly are against the percepts of the world and are sinful and is not acceptable to me.” 7

“A human lady should not become the wife of a Rakshasa, Even if all of you are going to eat me away, I am not going to listen to your words.” 8

“Though my husband has been driven away from his kingdom and though he is in dire straits, he is always one who is respected by me and like the Lady Suvarchala is always with the Sun God, I will always be with him.” 9
( This simile is strange , because Suvarchala being hurt by Sun’s harsh rays, left her shadow instead of her to be his wife.)

“I would never part from my husband Rama who is the prince of Ikshuvaku clan , like the very lucky Lady Sachi devi from Indra, like Arundathi from Vasishta, Rohini from the moon god, Lopamudhra from Sage Agasthya, Sukanya from Sage Chyavana, Savithri from Prince Sathyavan, Madayanthi from Soudasa, Kesini from Sagara and the great Bhima princess Damayanthi from the great King Nala.” 10-12
(here she lists the various great virtuous ladies of her time. Since each couple represents a famous well
known story, they are not related here. She also indicates that like Damayanthi and Madayanthi, she will also rejoin her husband.)

Those Rakshasis appointed by Ravana, hearing the words of Sita, became livid with anger and uttered the following harsh words and bullied her. 13

Hanuman the monkey who was silently hiding atop the Simshuba tree carefully watched Sita and those Rakshasis. 14

Those angry women surrounded her who was trembling by fear on all the four sides licked and bit their dry and elongated lips. 15

They who were very angry took the white axe in their hands and told, “ This lady does not deserve to be the wife of Ravana who is the king of Rakshasas.” 16
(Till this time, the Rakshasis were trying to convince Sita logically.)

Terrorized by the hateful Rakshasis, she who had a pleasant face wiped away her tears and reached the Simshuba tree. 17

Surrounded by the Rakshasis that broad eyed Sita drowned in her sorrow reached the Simshuba tree and stood there. 18

Those Rakshasis surrounded on all sides Sita who was thin, who had a faded face and who wore dirty cloths and started bullying her. 19

Then a Rakshasi called Vinatha who was having all signs of being angry, who was having a hateful look, who was having a pot belly and who was ugly to look at addressing Sita told: - 20

“ Madam Sita, you have till now shown that you love your husband sufficiently and doing anything more than this necessary leads to sorrow.” 21

“Hey princess of Mithila, I am very much satisfied by your proper observation of the duty of human beings and let all good come to you . Be pleased to obey me who is telling you what is good for you.” 22-23

“You please accept Ravana who is the king of all Rakshasas, who is handsome, who is valorous, who is like Indra, the king of devas, who is powerful, who has the sense of sacrifice and who tells sweet things to every one as your husband.” 24

“Hey pretty lady who is the daughter of Videha, leave the poor unstable Rama and accept Ravana as husband and from today wear very costly make up and ornaments and become a queen of the three worlds. You would be then like Sachi Devi to Indra and Swaha Devi for the God of fire.” 25-26
(Swaha is the wife of Agni, the god of fire)

“Hey daughter of Videha, what is the use of your having the mortal Rama who does not have any support whatsoever? If you are not going to obey these words of mine to you, immediately all of us would eat you completely .” 27

Then A Rakshasi called Vikata who was having stooping breasts became very angry and with fists held up roared and told the following words to Sita. 28

“Hey very ignorant princess of Mithila, We have been tolerating several of your illogical words due to mercy towards and because of our peaceful nature.” 29

“You are not obeying our words which are the only suitable ones to the present circumstances.” 30

“Hey princess of Mithila you have been brought to the other shore of the ocean which cannot be crossed by any one and you have also come in to the horror filled harem of Ravana.” 31

“Stop those tears and give away your sorrow which is going to cause problems to you.” 32

“Leave out this permanent bad feeling and take as your share yourself happiness and love.” 33 “Hey Sita, enjoy yourselves by passionate love with the king of Rakshasas. “ 34

“Hey, coward, you seem not to know that the youth in ladies is not a permanent and so it is necessary to enjoy all pleasures till youth is there with you.” 35

“Hey, lady with a pretty eye, along with the king of Rakshasa see many flower gardens and mountain parks.” 36

“Hey pretty one, under your control there would be seven thousand ladies to obey you.” 37

“Hey princess of Mithila, if you do not act according to my words, I would definitely tear open your heart and eat it.” 38

After that a Rakshasi called Chandodhari with cruel looks and rotating a huge spear, told her the following words:- 39

“Seeing this lady who was abducted by Ravana, who is having with shaking breasts due to fear and who has doe like eyes, I am getting a great desire.” 40

“ It is my wish to bite away and eat her liver. Pancreas, the fleshy part above that, her fleshy bones, heart , intestines, and head.” 41

Alas, after that a Rakshasi called Praghasa told, “Why are we keeping quiet? Let us strangle this bad lady’s neck and tell our king that that human lady is no more. Then he will tell us” You can eat her” and “I do not have any doubt about his telling like this..” 42-43

Then another Rakshasi called Ajaamukhi(sheep headed one) told “Let us cut her in to small pieces and divide them equally among us and let us all take part in that. I do not like to go on arguing with her without doing this. Go and swiftly bring several type of drinks and several chutneys.” 44-45

Then a Rakshasi called Surpanaka (lady having very broad nails) told, “ I am in agreement with what Ajamukhi has told us .Go bring wine which makes us forget all sorrows. Let us eat the human flesh and dance in the grounds of Nikumbila.” 46-47
(Nikumbila is the ground outside the city where Ravana used to carry out his fire sacrifices.)

Terribly bullied thus by all the Rakshasis, Sita who is like a divine lady lost her courage and started crying. 48

Thus ends the twenty fourth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-25

The sorrow of Sita (The terrible picture of the sorrowing Sita and the very sad thoughts that ran through her mind are given in this chapter)

When those disturbed Rakshasis were talking to her with anger and hate, the daughter of Janaka wept and cried a lot. 1

She making wet her broad breasts with the copious tears, was immersed in thought l and still did not reach the end of her sorrow. 2

She with a very disturbed face was trembling because of the bullying of the Rakshasis , and fell like a banana plant caught in the storm. 3

Her long broad hair, which was moving hither and thither, moved along with Sita who was trembling because of fear and appeared as if it was a serpent, which moved here and there. 4

That daughter of Videha, who was terrorized by the Rakshasis, who was very much full of fear and who had firm conviction of virtue towards her husband told the following words with eye full of tears:- 5

“ A human lady is not entitled to become the wife of a Rakshasa and since I am not going to obey your words, you can eat me all together.” 6

Alas, that princess of Mithila having been drowned in sorrow, exceeded the limits of sadness and was heart broken and with heavy breath and cried aloud accompanied by tears. 7

“The proverb that “Death is difficult to attain except in the fated time to males or females” told by learned people is very true , because in spite of the fact that I am mentally wounded and sad because of cruel Rakshasis and also because I am not with Rama, I continue to be alive ,at this moment.” 8-9

The sorrowing Sita who was like a deva maiden and who was cruelly treated by Ravana, did not find any other alternative. 10

Sita like the strayed deer attacked by wolf, started shivering uncontrollably like her soul was piercing deep inside her body. 11

During that time, becoming depressed by sorrow, she caught hold of a flowering branch of an Asoka tree and started thinking of her husband. 12

That great lady cried “Hey Rama”, “Hey Lakshmana”. “Hey mother in law Kausalya”, “Hey Sumithra”:, being luck less, and being ignorant of my duties. “I , like a fully loaded ship shaken by cyclone in the middle of the sea am going to die like an orphan.. I am melting down by my sorrow similar to the eroding shore by the speedy tide of water, because I am not able to see Him who is my husband and am in the custody of these Rakshasis, All lucky (blessed) people are able to see him ,who has eyes like the fully open lotus flower, who has the majestic gait of a lion, who is thankful , who utters only sweet words and who alone is my master”. 13-16

“My life without Rama is terrible similar to the one who has consumed very potent poison. I do not know what great sin , I have committed to merit this terrible sorrow that is eroding me. I being in the custody of Rakshasis am not able to see Lord Rama. Since I am suffering this extreme sorrow, I wish to give up this life. Human life is not all good, especially one under the custody of others for one does not have independence to end even one’s life.” Such thoughts made her further sad. 17-20

Thus ends the twenty fifth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

[1] IN Hinduism it is believed that good deeds earn you a period of time in heaven and once the fruits of good deeds are enjoyed, they fall down to earth as stars.
[2] Kodanda is the famous bow of Rama.
[3] This tree is in the Garden of Indra


Chapter-26

Sita’s decision to commit suicide (Sita who is extremely sad lists out logical reasons for her to commit suicide and decides on that course)

That wailing daughter of Janaka, with a bent head, eye full of tears and crying like a child was similar to the one who is mad, who has lost her wisdom and who is fear struck and started wailing like a mare rolling in mud to get rid of her tiresomeness. 1-2

“When Raghava (One who belongs to the clan of Raghu) was ignorant and away, this rakshasa called Ravana, who can assume any shape he wants, attacked me and abducted me and brought me here, when was crying.” 3

“Being in the custody of Rakshasis and being bullied by them terribly, I have become very sad and very much worried and so I am not interested in living further.” 4

“Without Rama the great charioteer and being in the custody of Rakshasis, there is no purpose in my living even with riches and ornaments.” 5

“My mind must be a very hard granite stone or a thing which does not erode or die, because even with all this sorrow, it is not breaking.” 6

“Being with less of virtue and not being a lady, I should have been destroyed and in spite of being not in the company of Rama this sinner is protecting her life for this small period.” 7

“What interest have I to look after my body and continue to live after parting from my darling, who is the lord of all land surrounded by the sea and who has such a sweet desirable speech?” 8

“I would not like to tolerate this great sorrow of being away from him for a long time and I do not mind even if I am cut in to pieces or eaten alive.” 9

“I would not even touch this base thief Ravana by even by my left feet and where is the question of my making love to him?” 10

“That cruel one, who desires to request me to be his wife does not understand when he is being rejected by me with aversion, nor does he understand his stature nor his family.” 11

“I would not accede to Ravana , even if I am crushed or cut or put in a raging fire. What is the point in this waiting?” 12

“I doubt that Sri Rama who is very knowledgeable, grateful, shows mercy to those in danger, well behaved and very famous, is devoid of any pity towards me due to my lack of luck.” 13

“Why is he, who exterminated fourteen thousand Rakshasas all alone in Janasthana not interested in saving me?” 14

“This Ravana with very little valor has imprisoned me and I do not have any doubt that my husband is capable of winning him in war.” 15

“Why is it that Rama who killed that great Rakshasa Viradha in Dandakaranya not freeing me from this custody and taking me back?” 16
(Viradha was a Gandharwa who was cured by his master Kubhera.He fought with Rama and Lakshmana and was killed)

“It is true that this Lanka is in the middle of the ocean and prevents the entry of outsiders but I do not think that it is capable of preventing the arrows of Raghava.” 17

“What could be the reason that a very stable hero like Sri Rama does not come here and release his darling wife, I do not understand.” 18

“I believe that the great valorous one who is the elder brother of Lakshmana does not know that I am here, for once he knows about it he will not tolerate this insult.” 19

“That great king of hawks who would have rushed to Raghava and informed him that I have been abducted by Ravana fell in the battle.” 20
(She is referring to Jatayu, the hawk son of Varuna, who fought with Ravana and died in the battle. However he was alive till he told Rama that Ravana had abducted her. Rama cremated him in the forest with all
honours. Sita was ignorant of this story)

“In spite of the fact that the Jatayu, who no doubt is old was defeated in the wrestling fight against Ravana and was defeated though he did a very great job.” 21

“ If that Raghava knows that I am here, immediately with great anger using his arrows he would make the world devoid of Rakshasas , he would blow Lanka away , dry the great ocean and even destroy the name and fame of Ravana.” 22-23

“Afterwards, similar to my crying and wailing, in every house of Sri Lanka, these Rakshasis who have become widows would cry and possibly cry more.” 24

“Rama accompanied by Lakshmana would search and find out Lanka, and it is definite that the enemy, once found out by them will not even live for a second more.” 25

“Soon, this Lanka is going to be filled with the smoke emanating from burning coffins and would be like a cremation ground filled with crowds of hawks.” 26

“Within a short time my desire would be fulfilled and definitely and this bad conduct of yours would lead to the destruction of you all.” 27

“Within a short time this Lanka is going to loose its luster and very many bad omens are visible even now.” 28

“When the great sinner and the worst among Rakshasas is killed then this Sri Lanka which is impregnable , is going to get weakened like a lady who has become a widow.”29

“This fertile and rich Sri Lanka which has lots of holy festivals and the Rakshasas would become leaderless like a lady who has lost her husband.” 30

“In this place, I am going to hear soon the wailing of Rakshasis who are sad and pained from every house.” 31

“Once the red eyed valorous Sri Rama knows that I am alive and in the house of Ravana, then definitely, Lanka would be burned by the arrows of Sri Rama and would become dark by losing its luster and would be filled with dead Rakshasas.” 32-33

“The limit of time which has been fixed by this cruel and base Ravana is approaching near.” 34

“These Rakshasas, who are sinners do not know that they are performing acts which should not be done and would as a result, danger would definitely come to all those who live in this town.” 35

“These flesh eating Rakshasas do not understand what is just action and it is definite that they would fix me for breakfast.” 36

“ Without seeing Rama, who has eyes with red corners and who is pleasing to the eye, what can I who am very sorrowful do?” 37

“If it happens that any one here, would give me poison, I being without my husband would go and see the God of death.” 38

“Rama who is the elder brother of Bharatha must be ignorant of the fact that I am alive for if not they both would not spare any effort to find me in this earth.” 39

“That valorous elder brother of Lakshmana due to the sorrow because of me, must have left this body and must have reached heaven.” 40

“How lucky are those devas, Gandarwas, Siddhas and sages because they are able to see the lotus eyed Sri Rama who is my lord.” 41
(Assumes Lord Rama has reached the heaven)

“Possibly there is nothing I can do as a wife to Sri Rama who is very wise, who is very charitable, who is like a royal sage and who is the personification of God.” 42

“Thankless people show love towards you when you are near them and do not show love when you are not near, but Rama is never like that.” 43

 “Is it because I do not have desirable traits or is it because that I am not lucky, that I, in spite of being a woman, is suffering because of the absence of Rama.” 44

“I think it would be better for me to die rather than live away from Rama who is a great man, who has a faultless character, who is heroic and who is capable of destroying his enemies.” 45

“Or is it that those two brothers who follow just action and who are sterling among men have decided to throw away their ornaments and live in the forest eating only fruits and roots.?” 46

“Or is it possible that those heroic brothers have been killed using deceit by Ravana who is the king of Rakshasa and a bad one?” 47

“In this state I wish to die but I do not get a suitable death even in this very sad state.” 48

“Those who do not have likes and dislikes are very great souls , for they have won over their senses , they are very lucky, they are really sages, they are recognized by the world and are the ones who should be really applauded.” 49

“When pleasures come , mind is not having sorrow. When sadness comes there is pain in the mind. My salutations to those who stand separately from both these states.” 50

“I who am not able to achieve such victory over mind have got away from my husband Rama who lives according to law and am in the custody of Ravana and so I am going to commit suicide.” 51

Thus ends the twenty sixth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-27

The dream of Trijata (This chapter is about the dream of Trijata-one of the guards of Sita, who is the daughter of Vibhishana,
which foretells good tidings for Sita and Rama and very bad happenings to Ravana and other Rakshasas.)

Having been told like this the horrible Rakshasis became livid with anger and some of them went to tell it to the bad soul Ravana. 1

Then the terrible looking Rakshasis surrounded Sita and told the following words, which lead to the same result and which are hurting to the ears. 2

“Hey ignorant Sita who has decided upon to do sinful act , today and now itself we the Rakshasis are going to eat your flesh.” 3

Seeing the methods of bullying used by them which are not lady like, a very elderly and wise Rakshasi called Trijata[17] spoke the following words:- 4

“Hey sinners, you can eat me and please do not kill Sita who is the daughter of Janaka, who is the daughter in law of Dasaratha and who respects all others.” 5

“Just now I saw a dream and truly I saw it. When thinking about it I am upset , my hairs stand upright for the dream is about the fall of Rakshasas and the victory of her husband.” 6

Thus informed by Trijata, those Rakshasis who had lost their senses due to anger were suddenly full of fear and asked Trijata, ”What is the type of dream that you have seen at night? Please explain it in detail.” 7

Once she heard the words emanating from the mouth of Rakshasis ,Trijata started talking to them about her dream. 8

“Raghava clothed in white silk and wearing white flower garland arrived happily along with Lakshmana in a palanquin made of ivory and carried by thousand swans and traveling in the sky.” 9

“I saw in my dream Sita also clothed in white silk who had reached the White Mountain surrounded by the sea and being happy with Sri Rama like the sun light with the sun.” 10
(please note that dressing in white was considered as auspicious during the time of Ramayana)

“I Saw Rama along with Lakshmana arriving ,riding on a mountain like , four tusked great elephant.” 11

“Then those two human heroes clothed in white silk and wearing white flower garland , shining in their own luster approached the daughter of Janaka.” 12

“Then Janaki from that mountain itself climbed on to the neck of the elephant which was looked after by her husband.” 13

“Then she rose from the lap of her lotus eyed husband and stated patting the moon and the sun”. 14

“Then the elephant ridden by those two princes and the broad eyed Sita came and stood on the sky just above Lanka.” 15

“Then accompanied by Sita and Lakshmana, Rama climbed on a chariot drawn by eight pairs of bulls and reached here on his own .” 16

“I saw Sri Rama, who is capable of exterminating problems swallowing all the three worlds along with several globes and its moving and not moving inhabitants.” 17

“From the middle of the waters of the ocean of milk, one white mountain rose up. On the top of the mountain was a very big white elephant with four tusks. And on the top of it the lotus eyed Sri Rama, his brother Lakshmana and his wife Sita were seated.” 18-20

“Sita arose from there and embraced the pretty, full moon with both her hands and was there as a part of her husband.” 21

“After that in another place, the lotus eyed Rama who was born in the Kakustha clan and who was a gentleman, sat on a wonderful seat facing east and was anointed by all the holy waters by the group of great sages ,I also saw him being worshipped by all devas.” 22-23

“There she who is the daughter of Janaka, who was having a very pretty middle part, clothed in white silk, wearing white flower garlands and also anointed by scents from several holy flowers shined greatly.” 24

“After this Devas accompanied by Gandarwas, sages and Sidhas keeping Lord Brahma in their front saluted Sri Rama.” 25

“The great Sri Rama who was expert in pleasing every one became himself Lord Vishnu and sat on a holy seat. I also saw him like this.” 26

“The red eyed gentleman Sri Rama who was the lord of all worlds and who was a descendent of Raghu, shined there as the ultimate truth, as the ultimate essence, as the personification of ultimate knowledge, as the ultimate mediation, as the ultimate cause, as the ultimate place, as the ultimate cause of everything, holding conch, holy wheel and mace in his hands , with very long eyes, with Sri Vatsa[18] on his chest , as the kingdom leading to ultimate deliverance , as somebody who can never be defeated, as some body who is
permanent, as somebody who is perennial, as Vishnu the abode of peace and as some one who was glowing greatly. 27-29

“Then the king of devas, manes, great sages, gandarwas, Vidhyadaras, the chief of Pannagas surrounded Rama , who was crowned and with folded hands sang his praise.” 30

“Then all the Apsaras (Deva dancers) joined together sang with happiness and danced accompanied by necessary musical instruments. Along with them instruments like Veena, Muraja[19], drums and conches together made pleasant royal music.” 31

“After this I also saw the real hero Rama ,in another place. That prince among men with Lakshmana ,his brother and his wife Sita was riding the sun like holy Puspaka Vimana and was traveling towards the north.” 32-33
(In the Northern side of India, Gods used to reside and was considered holy)

I saw like this in my dream the valorous Sri Rama who was very similar to Lord Vishnu along with his brother Lakshmana and with Sita. 34

“That resplendent Sri Rama who cannot be won over either by Devas or asuras or rakshasas or any body else is similar to the fact that heaven cannot be won over by sinners.” 35

“Not only this, I saw the head shaved Ravana who had applied oil all over , clothed in red cloths, tipsy being drunk and wearing KaraVira flowers. 36
(Here red colour is indicative of bad. This stanza also indicated shaving of head indicates miserable state.)

“At another time I saw the head shaved Ravana who has fallen to the earth from Pushpaka Vimana being forcibly dragged by a lady wearing black dress.” 37

“He wore a red garland and red Thilaka and was traveling to the south riding a chariot dragged by donkey and was drowned in a hole in the mud.” 38

“I saw a black lady laden with mud all over her body wearing a cloth smelling of blood dragging the ten headed one holding him tightly on the neck towards south.” 39

“He was riding fast towards the south on a donkey having lost his senses by drinking oil, laughing, tottering, with dulled senses and with weak body” 40
(God of death and hell were supposed to be in the Southern direction)

“I also saw the king Ravana falling from the donkey with head down wards and stunned by fear and ultimately falling on earth.” 41

“That Ravana suddenly got up, was caught by fear, started trembling, was shaking because he was drunk, was shouting many meaningless words like a mad man and fell in a intolerable, very dark, hell like shit pit and went down in to that.” 42-43

“I also the very strong Kumbhakarna[20] in there. I also saw all the sons of Ravana applied with oil and head shaved in side there.” 44

“Ravana riding on a pig, Indrajit riding on a crocodile and Kumbhakarna riding on a camel went towards south.” 45

“But I saw in my dream only Vibishana carrying a white umbrella clothed in white silk, wearing a white garland , anointed with white sandal paste and accompanied by music of Dndhubhi[21] and honoured by dance and music.” 46

“There I saw Vibishana along with four ministers riding on a holy four tusked elephant which was equal to a cloud and which was roaring like a cloud reaching Sri Rama.” 47

“I also saw huge crowds of drunk Rakshasas in blood drenched cloth , wearing blood red garlands along with sound of drums and music.” 48

“I saw the pretty city of Lanka which has horses, chariots and elephants drowning in the sea with its towers and decorations broken down.” 49

“I saw in my dream, the city of Lanka which is well protected by Ravana being burnt down by a monkey who was the emissary of Rama.” 50

“All the Rakshasis were loudly crying and dancing after drinking oil and in the city of Lanka which had turned in to ashes, all Rakshasa chieftains like Kumbhakarna , all dressed in red ,were getting drowned in a pit of cow dung.” 51-52

“Raghava who cannot tolerate crimes is going to kill Ravana along with all his people and is going take back Sita. You will see this and you better run and hide yourself.” 53

“Raghava will not forgive you all for terrorizing and bullying his wife who is his darling, who is honoured by him and who accompanied him to live in the forest.” 54

“So let your cruel words stop, talk to her and console her .Let us all beg the daughter of Videha and I feel that is only the good decision.” 55-56

“ This very sad lady about whom this dream was seen, is going to get out of the different kinds of sorrow and is going to join back her very great husband.” 57

“Hey, Rakshasis, what is the use of hesitating, go and beg the forgiveness of her who has been terrorized.” 58

“All the Rakshasas are going to suffer grave danger from Raghava.” 59

“Hey, Rakshasis, there is no doubt that the princess of Mithila who is the daughter of Janaka would get quickly pleased with you as soon as you bow to her. She alone is sufficient to save us all from this grave danger.” 60

“Not only that, I do not see even a bit of anything which is not a good omen in all parts of her body.” 61

“The only sorrowful state which had happened to her , who attained the Vimana in my dream and who should not have got all this sorrow is her being dulled by the dirt” 62

“I am seeing that, the downfall of the king of Rakshasas, victory of Rama and the fulfillment of desires of the daughter of Videha has come very near.” 63

“Good omens are happening to her who is going to hear pleasant news. I am seeing that her long left eye, which is like a lotus petal, is beating about. Apart from that only the left arm of Vaidehi is throbbing because of pleasure .Also her left thigh, which is like the trunk of an elephant, is throbbing. All this indicates that Raghava is standing in front of her eye.” 64-66

“Not only that, the bird living on the branches with great zest and happiness is making lovely soft sound indicating the safe arrival of some one again and again and appears as if it is helping her by its song.” 67

Thus ends the twenty seventh chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-28

Trying to hang herself by her hair (After reflecting her sad state of affairs Sita decides to commit suicide by hanging by use of her rope like hair. At that time she saw some good omens.)

That Sita, hearing the intolerable words of the Rakshasa king Ravana, became dejected and sad and shivered like a young she elephant caught in the clutches of a lion. 1

That Sita who was caught between the Rakshasis and hence terrified, being bullied by Ravana’s harsh words started crying like a young girl who has been left in the middle of a solitary forest and started wailing again. 2

“”Sages say that in this world, you cannot die except at the appointed time. How true the saying is, for in spite of being terrorized like this and in spite of being a sinner, I am kept alive for more than a second.” 3

“May be my heart which is devoid of pleasures and filled with sorrow is immortal? Because even at this time it is not breaking in to thousand pieces like the peak of a mountain hit by Vajarayudha.” 4

“I would commit suicide immediately and there would not be any sin for me in this. I should not agree to the desire with intolerable intention of Ravana, like A Brahmin should not teach Vedas to those who are not Dwija[22].” 5

“If he who is the chief of the world does not come at this time, the ungentlemanly Ravana would cut all the parts of my body by sharp weapons like an animal caught in the womb is taken out after cutting it in to pieces.” 6

“Like a thief punished by death and kept in custody finds it difficult even to spend a night, for me who is sorrowful , these two months are very long. Alas what a great sorrow it is.” 7

“Hey Rama, Hey Lakshmana, Hey Sumithra, Hey mother of Rama, I am filled with sorrow like a boat caught by cyclone in the middle of the sea.” 8

“Because of me those two sons of the king of men (Dasaratha) should have been killed by the Rakshasa who came there as a deer like two great lions being killed by thunder.” 9

“Possibly the God of death himself came in the form of a deer and tempted me who is unlucky and due to this only I parted company with the gentleman Rama who is the elder brother of Lakshmana.” 10

“Hey Rama who has taken truth as a penance, hey long armed one, hey Rama who is similar to the full moon, hey Rama who is dear to all animals, hey Rama who does only good, are you not knowing that the rakshasas are going to kill me.” 11

“My conviction that there is no god except you, my patience, my sleeping on the floor, my standing firm on my resolve of doing just actions, and my virtue as a wife, are going to go waste , like the help done to ungrateful people.” 12

“I being away from you, being famished and thin, being pale and being not at all sure that I would see you again, am not able to see any way to see you, So this just conduct that I have been observing is of no use and also my determination to be with only one husband is also of no use.” 13

“I desire that at least you should complete the desire of your father strictly, return from the forest and become elated at having being done so, leave out all sorrow at having completed the penance and be relaxed under the careful service of the women. there.” 14
(Though” women” is the word used, commentators feel it only indicates his mothers and other elderly woman.)

“Hey Rama, I have served you with all my mind but at last, having decided to commit suicide, am going to sacrifice my life at last ,being unlucky and having observed meditation and penance without any use.” 15

“I should have ended my life by poison or by use of a sharp sword but I do not find any one in the palace of Ravana to give me poison or the sword.” 16

Thus thinking, wailing , trembling and with a dry throat Sita approached a big flowering tree with the thought of Sri Rama in her mind.” 17

Thinking thus in various ways, being extremely upset by sorrow, that Sita took her singly made up hair in her hand and deciding that ”Immediately I am going to hang and die by tying this hair to my throat and travel to the place of the God of death.”, she who had a with soft and tender body , stood catching the branch of that tree. At that time when continuous thought of Rama and Rama’s brother were passing through the mind of that holy lady, some omens which are not the cause of sorrow, which contribute to strengthening of the mind and which were world famous as indicating good tidings happened to her. 18-20
(Her though process indicates she was not willing to embrace such a sinful way of death, which was unsuitable to the greatness of her family.)

Thus ends the twenty eighth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-29

Seeing of good omens (Good omens occurred to Sita who was consoled by those omens and gained more confidence)

Good omens approached her who is faultless; who does forever good, who was mentally perturbed and who because of lack of happiness was terribly depressed like the helpless people approaching a generous man. 1

That long haired lady’s very pretty left eye which is surrounded by curved eye brows , which is black , which is broad and which is bright white colour, surrounded by red colour started throbbing like the lotus flower shaken by a fish. 2

Her pretty long round arms which merit the application of dark sandal paste and which were caressed by her darling, started throbbing fast for quite some time. 3

Not only that apart from these two, her left thigh which was round and fat like the elephants trunk throbbed giving initial signals to her of the coming back of Sri Rama. 4

Also the gold coloured dress which was coated with dust, of that very pretty standing woman ,who had teeth which are like the buds of jasmine and who had very clear eyes , slightly loosened indicating good things are bound come. 5

Getting more confidence by these good omens and others , which were indicative of fulfillment of desires from very ancient times , that pretty lady became very happy similar to the wind and sun dried seed when it received rain. 6

Her face with lips which were similar to the red guava fruit, her pretty eyes and eye brows , her long hair, her curved eyelids and her teeth which were white started shining again like the moon which got its freedom from the serpent Rahu. 7
(Hindus believed that at the time of lunar eclipse the serpent Rahu swallows the moon )

Face of that lady with her sorrow removed, with no thoughts in her mind, with her worries quenched and , with more strength due to more happiness glowed like the night lit by the cool moon. 8

Thus ends the twenty ninth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Hanuman Sundarakanda - Big Book Chapters 30-40

Chapter-30

Thinking about how to console Sita (Hanuman then analyses the situation and thinks what he should do? He decides that he should see and console Sita. Then he comes to the conclusion that he should sing the praises of Rama so that she would pay attention to them and not get startled.)

That heroic Hanuman observed with attention the bullying of Sita by the Rakshasis, Sita’s reply, and Trijata’s words . 1

Afterwards that monkey having seen Sita, who was like a deva maiden in the garden of Indra, before his eyes, started thinking in various ways. 2

“That lady whom thousands and ten thousands monkeys were searching in all directions has been seen by me.” 3

“I .who am an emissary was able to know all this , because with an intention of knowing the strength of the enemy with enthusiasm , I moved without catching anybody’s eye ” 4

“I was able to know especially about the rakshasas, the fame of this king of Rakshasas and about this city.” 5

“This is the proper time to console the wife of the all merciful man with great character, whose only desire is to see her husband.” 6

“Let me console her, who has a face like full moon, who did not know what is sorrow, who at present is full of sorrow and who does not find the means to end her sorrow any where

nearby.” 7

“If I go without consoling her ,who has a mind ebbing with sorrow., my going would cause lot of bad results.” 8

“If I return now , this Janaki the princess with lot of fame would not find any way to get out of her sorrow and would definitely give up her life.” 9

“Apart from that I also have to console Rama who has a face like the full moon, who is a great hero and who only wants to see Sita.” 10

“This necessary meeting with her cannot be done at present in front of the Rakshasis and how is it possible? I am not able find any solution.” 11

“I should console her during the remaining part of the night only , for if not she would definitely commit suicide.” 12

“ When Rama asks me as to what message did Sita send, if I do not meet her, what reply would it be possible for me to give?” 13

“Suppose I hurriedly return without any message from Sita, he who belongs to the clan of Kakustha would get angry at me and burn me , with his intolerably angry look itself.” 14

“Also If Sugreeva tries to gather an army for the cause of Rama, his coming along with the army would be without any use.” 15

“I would continue to be here and wait for a proper time for Rakshasis and at that time I would slowly console her who is steeped in sorrow.” 16

“Especially since I am a monkey with a very small stature, at this time I will speak the language of the ordinary men.” 17
(The common man of those times spoke a colloquial version of Sanskrit language called Prakrit. The tribals spoke a version called Paisachi and the learned Brahmins only spoke

Sanskrit.)

“If I speak Sanskrit like Brahmins, Sita would think how a monkey like me got that power to talk like that and she would be scared of me, assuming that I am Ravana.”18-19
(This indicates that Ravana spoke to her in Sanskrit.)

“Since She who is faultless should be consoled by me, I should certainly talk in the language of ordinary men as there is no other way.” 20

“She who has already been bullied and terrorized by the Rakshasis would again be scared if she sees my form and hears my language.” 21

“Then the sad broad eyed one would become more scared and thinking that I am Ravana who can assume any form he likes would start shouting.” 22

“As soon as she starts shouting, those horrible Rakshasis who are similar to the God of death, would come along with various weapons.” 23

“Then those with wrongly shaped faces, would surround me from all the four sides, and would make efforts to catch and kill me.” 24

“Seeing me running and jumping all over the branches and sticks, one after another they would start shivering out of fear.” 25

“Not only that, seeing my big form traveling through the forests , those Rakshasis with misshaped faces would start shivering out of fear.” 26

“Then those Rakshasis will summon the Rakshasas appointed by the king of Rakshasas in his palace.” 27

“They armed with spears, sword and other arms would come and join this crowd creating more fear.” 28

“Surrounded on all sides by them, I would blow away the strength of Rakshasa and possibly in that state would loose the strength to reach the other shore of this great ocean.” 29

“Some of those very active ones may possibly be able to catch me and I would get imprisoned and Sita would not be able to know any news.” 30

“Those of them who are interested in violence may possibly kill the daughter of Janaka and if that happens, then the job entrusted by Rama and Sugreeva would end dangerously.” 31

“Janaki being here is a secret, which is impossible to find out as this place is guarded by Rakshasas and is surrounded by the sea.” 32

“I also am not able to think of another one to do the job of Rama, if I am defeated in war or imprisoned by Rakshasas .” 33

“If I am killed,, in spite of hard thinking, I am not know of another monkey who can cross this great sea which is one hundred Yojanas broad.” 34

“I am definitely capable of killing thousand of Rakshasas fighting alone but I am doubtful whether I would be able to reach the other shore afterwards.” 35

“This danger I may face in the uncertainty of war is not suitable to me at this time and no intelligent individual would enter a dangerous act without suspicion.” 36

“If I do not see and talk to her, death will happen to Vaidehi and by talking to her this great danger would happen.” 37

“Even jobs which can have good results, would fail to get any result, similar to the vanishing of darkness at Sun rise by employing an emissary without the strength of thoughtful

analysis.” 38
(An inefficient thoughtless emissary will not be able to complete any job.)

“It is not clear to me as to what should be done by me and what should not be done and I feel jobs are spoiled by those emissaries who think that they know everything.” 39

“What is to be done so that the job is not spoiled? How to ensure that there is no dearth of right decision? What to do to ensure that this crossing of the ocean is not wasted? 40

“How will she hear my words with careful attention and not only that how to ensure that my words do not make her tremble?” Thinking like this Hanuman arrived at a decision, which

was really without any flaws. 41

“By singing the praise of Rama who can get any job done without any danger and who is close to her, I can keep her, whose mind is firmly fixed on her husband, not startled.”42

“I would make her hear those words which describe the just and good actions Of Rama who is all knowing and who is the greatest among Ikshuvaku clan. I would tell these by singing

his praise and also do things in such a way that she will believe in them.” 43-44

That great Hanuman thinking thus in various ways about the wife of the king of the world, sitting in the middle of the branches of the tree spoke the sweet words which would lead to

positive result. 45

Thus ends the thirtieth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-31

Narration of the story of Rama (Hanuman narrates the story of Rama up to that point in brief manner after the Rakshasis have slept. Sita hears the story, becomes happy and locates

Hanuman.)

After thinking like this in various ways and having decided on what to do, he sweetly narrated in a clear manner the following:- 1

“There was a king called Dasaratha ,Who had an army consisting of chariots, horses and elephants, who was greatly resplendent, who was truthful and who was famous all over”. 2
(Dasaratha’s original name was Nemi .He undertook to fight with Shambara to help his friend Indra. Shambara took ten different forms all sitting on chariots and attacked him from ten

different directions. With a single chariot, Nemi efficiently fought and killed him. Afterwards he was known as Dasaratha-The ten-chariot man)

“He was greatest among the kingly sages, was equal to sages by his penance, was born in the family of emperors and was equal to Indra in strength.” 3

“He was non violent, was having a great mind, was charitable, was truly a hero, was the head of Ikshuvaku clan, was lucky and was responsible for increase in the clan’s wealth.” 4

“He was a king in all respects, was very rich, who was famous in the world, which surrounded by four oceans and was one who does good and was also one who is good.” 5

Rama was his eldest and darling son who was having a face like moon, who was a specialist and who was the greatest among the archers.” 6

“Rama was a protector of his just actions(dharma), was a protector of his people, was a protector of all animals and the nation’s Dharma and was one capable of giving pain to his

enemies.” 7

“Due to the promise given by his father who was firm in his belief of truth and who was an elderly man, he adorned himself with sagely dresses and was sent to the forest along with his

wife and brother.” 8
(The promise was given to Kaikeyi. She was with him in the chariot when he fought Shambhara. While fighting was in progress, the wheel axle got loose. Kaikeyi tightened it by using

her thumb and as a result Dasaratha was able to kill Shambhara. Pleased with his wife’s daring, he gave her two boons. But she made him promise to give her those boons at any

time she wants.)

“Rama who was hunting in the deep forest killed many Rakshasas who could assume any shape they wanted.” 9

“Hearing the destruction of Janasthana and killing of Khara and Dhooshana, Ravana deceived Rama by illusion of a deer and Janaki was abducted by him with great passion for her.”

10
(Maricha who was his uncle played the part of the deer.. Janasthana was a area of Dandakaranya forest where Rama stayed for a long time.)

“Rama who was searching the virtuous and innocent Sita in the forest , met a monkey called Sugreeva and became his friend.” 11

“Sugreeva took a vow to find out the place where Sita was living and Rama assured him of him being made the king of the country of monkeys.” 12

“Because of that, the very strong and great hero Sri Rama killed Bali and gave the country of monkeys to Sugreeva.” 13
(Bali was the elder half brother of Sugreeva)

“Appointed by Sugreeva , several thousand monkeys who are very attractive are searching for her in all directions.” 14

“I being enthused by the words of Sampathi jumped and crossed this great ocean which is one hundred Yojanas broad for the sake of that broad eyed lady.” 15
(After a hopeless search for Sita, the monkeys decide to commit a mass suicide. While discussing, they happen to mention about the valiant fight of Jatayu with Ravana. Sampathi ,

who was the elder brother of Jatayu(both were sons of God Aruna), who had earlier tried to protect his younger brother from the harsh sun rays ., was living in a cave nearby, having

lost his wings ,He was shocked by the news of Jatayu’s death and by his far sighted vision, was able to locate Sita in the island of Lanka)

“I as is well known to Raghava , found out that lady of whom I have heard with the specified appearance, with specified colour, with specified glitter” 16

After telling thus the great monkey observed silence. 17

Janaki after hearing the above words was greatly wonderstruck.. 18

Then that lady who had very pretty hair, which had a curved ends, lifted her face, which was partially covered by her hair and examined the Simshuba tree. 19

That Sita whose soul was filled with only Sri Rama’s thought , examined all directions and places and after well grasping the words of the monkey said to herself, ”So be it”, and

became very happy. 20

She after searching round, up and down her saw Hanuman who was extremely wise, who was the minister of the monkey king, who was the son of God of wind and who looked like the

rising son from behind the mountains. 21

Thus ends the thirty-first chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-32

Sita seeing Hanuman (Sita becomes confused on seeing a red copper coloured monkey because she thinks it is a bad omen. She analyses the situation and prays God that

whatever has been narrated by Hanuman should be true)

Seeing him who was hiding in the branches, who was attired in white and who was copper coloured like streaks of lightning she was very much confused. 1

She saw there, the monkey who had eyes like molten gold, who had the luster of the body like the fully opened Asoka flowers, who was very soft and who was speaking lovable words.

2

Maithili wondered greatly and thought like this. 3

Seeing the horrible and unusual features of the monkey she thought that it was bad omen and unfortunately started to get worried. 4

That fear struck Sita wailed in a pitiable manner and that pretty and good natured Sita muttered “Rama, Rama” and “Lakshmana” often while crying. 5

That pretty princess of Mithila seeing in front of her that Monkey chief who was standing with humility, thought that “It was definitely a dream.” 6

She saw the son of wind God, who was the minister of king of monkeys, who always obeyed the order of his king, who was foremost among intelligent beings , who was having a

misshapen face and saw him as very thoughtful. 7

As soon as the wide eyed Sita saw him properly she almost fainted and took to the appearance of a dead woman but at lat she woke from her stupor and started thinking. 8

“I am seeing in my dream this monkey with a misshapen face , which is agreed upon by the sciences as not boding good. Let good happen to Rama with Lakshmana and my father,

the king Janaka.” 9

“This is not a dream also, because I who has been affected by sorrow and sadness do not sleep at all. I have a parting from Rama who had the face of the full moon and after that I do

not have anything pleasant happening to me.” 10

“Because I am within my mind always thinking of Rama and by my words always praising him , I also always hear the story suitable to him and possibly thought that I am hearing his

story.” 11

“As of now I am full of thoughts in my mind about him , I have offered my mind fully to him and I always meditate on him and naturally I think , I see him and also think that I hear about

him.” 12

“I think what happened was only a feeling in my mind but in spite of that I am able to think and analyze about it. Thought will not have a form. But What I see has a clear form and is

talking to me.” 13

“My salutations are to Indra, Brahaspathi[23] and Brahma.. Let whatever has been told by this monkey come true and let it not be false.” 14

Thus ends the thirty-second chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-33

Starting of conversation by Hanuman with Sita. (Hanuman enquires with Sita, whether she is actually Sita and She confirms it)

That hanuman who was having a face like coral, who was the son of God of wind and who was greatly resplendent got down from the tree, went near Sita and fell at her feet with a sad

and humble face . Then he started talking to her with sweet praises with both his hands clasped in salutation over his head. 1-2

“Hey , lady who wears ruffled silk cloth, hey, Lady who is having eyes like lotus flowers, hey, lady without any defects, who are you and why are you holding the branch of a tree?” 3

“Why are tears flowing from both your eyes like drops of water falling from two lotus flowers?” 4

“Hey very good lady, who are you among Asuras, Nagas. Gandharwas. Rakshasas, Yakshas and Kinnaras?” 5

“”Hey lady who is great and pretty , to me you appear as if you are a Deva maiden. Who are you among Rudras, Maruths and Vasus?” 6
(various types of demi gods)

“Are you the most holy Star Rohini enshrined with all good characters, who has parted with the moon and fallen down on earth?” 7

“Hey lady who brings only good and who has eyes without any blemish, who are you? 8

“He lady with black eyes , who is harbinger of good, are you by chance Arundathi who has deserted and angered your husband Vasishta because of anger or passion?” 9
(Arundathi the sage wife of her great Sage husband Vasishta occupies the constellation of great bear along with her husband. She is possibly one of those extremely rare ladies who

has been promoted as a star.)

 “Hey lady who has a pretty waist, who is your son or your father or your brother or your husband? From which world have you fallen down to this world and have become so sad?” 10

“Because you are crying and you are taking painful breaths and because your feet is touching the earth and because you have taken one lord’s name as your everything. I do not think

that you are a deva maiden? “ 11
(Devas are not supposed to blink and their feet does not touch the earth.)

“From your form and features which I have seen, I think that you are a princess or a queen of a great king.” 12

“If you are Sita , who has been abducted by Ravana from Janasthana, please tell me clearly , who is enquiring about you, because by your telling , good things will happen to you.” 13

“Your beauty is greater than any human beauty, your features shine because of penance and your sorrow is indescribable. Because of this I feel that you are the queen of Rama.” 14

That daughter of Videha becoming happy because of the praise of Rama thus replied to Hanuman who was standing leaning on a tree. 15

“I am the daughter in law of Dasaratha who was first among the great kings of the world, who use to defeat enemy soldiers and who is famous.” 16
(Please note that Hanuman , Ravana and other Rakshasis used to refer her as Daughter of Janaka, and Sita introduces her as daughter-in-law of Dasaratha.)

“I am known as Sita and am the daughter of King Janaka who is great and who is the king of Videha, I am the wife of Rama who is a great hero..” 17

“I enjoyed life for twelve years in the palace of Rama with all my wishes fulfilled and was enjoying all pleasures which are proper for human beings.” 18

“After that in the thirteenth year, the king along with elders ordered the coronation of Rama who belonged to the Ikshuvaku clan.” 19

“When arrangements were under progress for the coronation, the queen Kaikeyi told about his promise to her.” 20

“If Rama is going to be coroneted, I would not eat my food from now, I would not drink either and this is the last day of my life.” 21

“Hey great among the kings, if the loving promise made by you to me in olden days should not be made a lie, then Rama should go to the forest.” 22

“That truthful king remembering the promise he had given to his queen hearing Kaikeyi’s words which were cruel and undesirable became very much worried.” 23

“Then that old king standing firmly on justice and truth requested with tears, his eldest son Rama for the kingdom.” 24
(Kingdom was still Dasaratha’s.He wanted him to forsake the poison of Yuva Raja)

“That great one considering his father’s orders as greater than the coronation, thought it as a great good deed in his mind and by words agreed to the request.” 25

“Sri Rama who considers truth as his greatest valour would always give but never take and even if he looses his life , will not tell anything that is harsh and hurting.” 26

“That famous one then removing his costly robes , sacrificed the kingdom willingly and gave me in the custody of his mother.” 27

“But I prepared myself for the journey to the forest faster than him for even living in heaven without him is not liked by me.” 28

Lakshmana, the son of Sumithra, who is a great holy one and a friend to those who are friendly became ready before everyone and dressed in bark with a determination to look after

his brother.” 29

“Then all the three of us, considering the orders of elders as more important took to the life in forest which was strange to us and which creates seriousness.” 30

“I , .who am the wife of him who was having great valour and living in the Dandaka forest was abducted by the Rakshasa Ravana who was a bad soul.” 31

“I have been given the blessing of lease of life for two more months by Ravana , and so only after two months I would sacrifice my life.” 32

Thus ends the thirty-third chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-34

Informing about the news of well being of Rama and Lakshmana (Though initially Sita becomes glad on seeing Hanuman, she gets confused when he starts going near her and

decides that he is only Ravana. Slowly by his actions and sweet words, Hanuman tries to dispel this misunderstanding.)

Hearing her words, which are, steeped in sadness after sadness, that monkey chief Hanuman, gave the following mind pleasing reply. 1

“”Holy lady, I am the emissary of Rama, sent by him here and have come here to inform you about news pertaining to him.” 2

“Hey Godly one, that Rama who is the son of Dasaratha, who is the greatest among those who knows Vedas and who has knowledge of Vedas and Brahmasthra, enquired about your

well being.” 3

Lakshmana who is dear to your husband, who is always with him, who is suffering due to sorrow, and who is greatly resplendent has offered salutations by his head to you.” 4
(Hindus as an extreme sign of respect prostrate before those whom they respect with their head at their feet.)

That lady hearing the news about the well being of those two lion among men was pleased all over her body, and addressed Hanuman in a different way as follows? 5

“The proverb that “Happiness comes to the living man even after one hundred years” which is normally told appears to be true in my case. How happy I am!” 6

She got wonderful confidence in Hanuman whom she has seen face to face. And they with confidence between them started mutual conversation. 7

Hearing her words, that monkey chief Hanuman, started going near Sita who was wilting with sorrow. 8

The nearer and nearer he approached her, Sita started more and more suspecting him as Ravana. 9

“ This must be Ravana who has changed his appearance and how foolish it is that I and he had conversed with each other. What a great tragedy.” , she thought. 10

She who had all the holy qualities and who was being pained by extreme sorrow left the branch of the Asoka tree which she was holding and sat firmly on the floor. 11

The great hero Hanuman, seeing her afraid of him due to the misunderstanding, saluted Sita who was afflicted by sorrow by falling at her feet. But she, who was totally scared of him,

did not see him by opening her eyes. 12

The sweet voiced and moon faced Sita seeing that he was bowing to her for a long time, gathered little courage and told him thus. - 13

“If you are indeed Ravana who is bent upon violence, you are causing me intense sorrow and that is not good for you.” 14

“You are the same Ravana whom I saw in Janasthana as the one who has taken the form of one who has given up the world by hiding his own form.” 15

“Hey Rakshasa, who is personification of passion, you are troubling me who is starving, shivering and in anguish and this is not good.” 16

“Or perhaps, what I am doubting about you is not right, for just by looking at you my mind is peaceful.” 17

“If you are indeed the emissary of Lord Rama, let good happen to you. Hey , monkey chief, I am requesting you to narrate the story of Rama. Hey peaceful monkey, you have attracted

my mind like the banks of the river. Please describe the qualities of my Lord, Rama.” 18-19

“Hey, what is this, why this pleasant dream to me. Why am I , who has been abducted by force , assuming that this monkey has been sent by Rama ?” 20

“Even in my dream, if I see the valorous hero Lord Rama with Lakshmana then I would not be scared. Has dreams also have become my enemy?” 21

“I do not think that this is a dream that forebodes good for good would not happen by seeing a monkey in a dream. And I have received only good news.” 22

“This could be self deceit or could be the action of some evil spirit or a lunacy created by intense longing. Perhaps this is possibly the mirage.” 23

“No, this is not madness or mental state created by madness, for I am clearly recognizing myself and this as a monkey.” 24

Analyzing in various ways thus about the strengths of her various thoughts, she concluded that the monkey as indeed the king of Rakshasas who can assume any form he wanted. 25

Then Sita who was the daughter of Janaka and who had a very thin waist, assuming thus in her mind, did not utter anything to the monkey. 26

Hanuman the Son of God of wind, understanding her sorrow started pleasing her by words, which were sweet to her ears. 27

“He is resplendent like the sun god, pleasing to the world like the moon god and a king to all the world like Lord Kubhera. “ 28

“He is one with great fame, one who has extreme valor like Maha Vishnu and one who tells sweet truth like Lord Brahaspathi.” 29
(Brahaspathi is the official teacher of all Devas. He is the planet Jupiter in the sky)

“He attracts the eyes like the God of love , who is reborn, he is handsome, he is a gentleman, he is capable of anger where required, he punishes his enemies, he is a great charioteer

and he is the best in the world.” 30

“Hey lady, you will soon see that, he who took the form of a stag and removed that great one ,on whom the whole world depends , far away from the hermitage and abducted you, when

nobody was there would get the punishment he deserves.” 31-32

“I am the emissary who has been sent to your presence by that great hero who would soon kill Ravana by sending burning arrows which are like fire and which would be sent with

anger. Because of your parting he is drowned in sorrow and told me to tell you about his welfare.” 33-34
(It is an Indian custom to inform your welfare firsat and then ask about the welfare of those whom we meet.)

“That Lakshmana , who increased the happiness of his mother Sumithra, who is a great hero, who is resplendent is sending news of his well being along with his salutations.” 35

“Hey , holy lady, That monkey Sugreeva, who is the friend of Rama and who is the king of monkeys also told me to inform you good tidings.” 36

“Rama along with Sugreeva and Lakshmana always think about you .Hey, Vaidehi, by the grace of God, you also are alive in the custody of Rakshasis.” 37

“You are soon going to see Rama, the very strong Lakshmana and Sugreeva with immeasurable power surrounded by crores of monkeys.” 38

“I who have crossed the great ocean and reached in the city of Lanka am named as Hanuman and am the minister of Sugreeva.” 39

“I am the one who has come here for keeping my feet on the head of Ravana and show my valor and also to see you.” 40

“Hey lady, I am not what you think .Leave out this doubt and please keep faith in me.” 41

Thus ends the thirty-fourth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-35

Description of the body parts of Rama and Lakshmana. (To convince Sita, Hanuman described in detail about Rama and also told her the story of the meeting of Rama with Sugreeva

as well as killing of Bali and consequent successful search for her. Sita is at lat convinced that he indeed is Hanuman)

Once she heard about the story of Rama from Hanuman ,Sita with a sweet voice started telling the following friendly words. 1

“Where did you get to know of Lord Rama? How do you know Lakshmana? How did the friendship between men and monkeys develop?” 2-3

“Hey , monkey, be pleased to tell in detail once again the bodily signs of Rama and Lakshmana .By this no sorrow will ever reach me.” 4

“ How is the bodily appearance of Rama and Lakshmana? How are their features? How are their thighs? How are their hands? Please describe these in detail for my sake.” 5

Thus requested by Vaidehi, Hanuman the son of Wind God, started telling in detail about Rama. 6

“Hey , lady with lotus leaf like eyes, Hey broad eyed one, Hey Vaidehi, it is extremely lucky that you asked me to describe the features of Rama and Lakshmana. Be pleased to hear

the features of Rama and Lakshmana as is known to me.” 7-8

“Hey daughter of Janaka, Rama has eyes like the lotus leaf, he steals the mind of all beings, and he was born with beauty and pity.” 9
(The word “Rama” means “He who is handsome.”)

“He is equal to Sun in the resplendency, equal to earth in his patience, equal to Brahaspathi in wisdom, and equal to Indra in fame.” 10

“He is the protector of animals, protector of his own people, protector of beliefs and just action and killer of his enemies.” 11

“Hey pretty one, Rama is the protector of the four castes of the world, author of just practices of the world and he is the one who makes others obey such practices.” 12

“He is one with luster, he is always being worshipped, he is very firm in continence, he is an expert in doing service to the poor and he knows the best methods of doing any action.” 13
(Tilaka t the famous commentator ranslates “He is one with luster” as “He is being worshipped as Sun God by Brahmins”.)

“He is an expert in royal administration and hence he worships Brahmins, he understands science and practices it, he is by nature of a very good character, he is humility personified

and in spite of that a valorous hero.” 14

“He is an expert in Yajur Veda, he is one who is respected by great Vedic scholars and he is an expert in science of war, Vedas and Vedangas.” 15

“ Hey , Devi, he has high shoulders, he has long hands, he has neck like a conch, he has a smiling face, he has shoulder bones hidden by flesh, he has red eyes and he is the one who

is addressed as “Rama” by all people.” 16

“He has a musical booming voice of a trumpet, he is of soft shade, he is one with fame, he is one with ideal height and girth, he has proportionate organs and he is of black colour.” 17

“Three of his are firm ( chest, wrist and fist), three of his are long(eye brows, hands and Andas[24]) three of his are equal( ends of hair on the head, knees, Andas)three of his are high

(stomach, belly and chest), three of his are red( ends of the eye, nails, and bottom of the feet), three of his are shining( hair, lines on feet and penis) and three of his are having a regal

look(sound, stride and overall looks) 18
(What are mentioned in the bracket in this and later stanzas are views of expert commentators. The slokas do not contain them.)

“He has three folds in his belly and neck, three of his are depressed( breasts, nipples and lines on his feet), four of his are short(neck, penis, back side and knee joint), he has three

whorls on his head, , he has four lines on the thumb of his feet, , he has four lines on his forehead, he is four hands tall(one hand is one and a half feet) and he has four organs equal(

hands, knee joints, thighs and cheeks)” 19

“He has fourteen parts as equal( eye brows, nasal orifices, eyes, ears, lips, nipples, arm joints, wrists, knee joints, hips, hip joints, back sides, hands and legs). He has four sharp

teeth, he has the combined gait of four animals (lion, tiger, elephant and bull), he has pretty lips, jaw bones and nose, he has five organs soft( hair, eyes, teeth, skin and feet) and he

has eight organs long( back bone, body, hands, nose, eyes, penis, fingers and legs) .” 20

“He has ten organs like lotus flower( Face, mouth, eyes, toungue, lips, cheek bones, breast, nails, hand and feet), he has ten big ones ( Chest, head, forehead, neck, shoulders, hands,

belly, sides, back and voice) , He is spread throughout by three ( fame, riches and renown) , he has two of them white(teeth and eyes), six of them standing out( arm pit, belly, chest,

nose, hands and forehead), Nine of the ones are very sharp ( hair on the head, moustache, nails, hair on the body, skin, fingers, eyes, penis and knowledge)and he observes three

aspects of life(charity, wealth and passion) , three times a day(morning, noon and evening)” 21

“He is interested in truth and justice, He is very lucky, he is interested in charity all over the world, he knows the differences brought about by time and place, and he tells only those

words which are good to all beings.” 22

“Sumithra’s son Lakshmana who is his younger mother’s son and also one who cannot be defeated by anybody and is equal to him in affection and features.” 23

“Those two great men , who were going round and round the world with the intention of finding you out, were seen by us.” 24

“Those two men who were wandering throughout the out the world in search of you, had a friendly meeting with Sugreeva, who was insulted by his elder brother, who was extremely

sad because of the fear towards his brother , who was the king of animals and who was in hiding to take revenge of his brother in the thickly wooded forest of Rishya Mooka.” 25-26
(Bali was the king of monkeys and hisyounger brother was Sugreeva .Once they chased a giant called Dundubhi , who entered a tiny cave. Bali went in chase of the giant inside the

cave and requested Sugreeva to keep guard in the mouth of the cave. Since Bali did not come out for a long time,. Sugreeva thought that he is dead and crowned himself as the king

of monkeys. But Bali did return and thought that Sugreeva was insulting him, Chased by Bali, Sugreeva hid along with some of his friends , in the Rishya Mooka mountains where Bali

cannot set foot because of a curse by a sage.)

“We a few people , served Sugreeva who was truthful, who was driven out by his brother and who was the king of monkeys.” 27

“While things were like this, those two wearing the bark of the trees and holding huge bows neared the Rishya Mooka Mountains.” 28

“That monkey chief seeing those two great souls who were great warriors was fear stuck and ran away to the upper parts of the mountain.” 29
(The fact that Sugreeva was a coward is brought out in this stanza)

“Then that monkey chief sitting on the peak of the mountain immediately sent me as an emissary to those heroes.” 30

“Under the orders of Sugreeva I went and informed them, who were two handsome and powerful Lords, with folded hands about the situation in the mountain.” 31

“Understanding the situation and getting pleased , those two rode on my back and were brought to the place of Sugreeva.” 32

“Both of them were introduced to the great soul , Sugreeva and by mutual conversation both of them developed faith in each other.” 33

“The Chief of the monkeys and Chief of men, were told during the conversation about things past, and being convinced about each other became happy.” 34

“Because of that that elder brother of Lakshmana , consoled Sugreeva who was driven out by his elder brother and a great hero, Bali because of a woman.” 35
(There are differing versions of this story. One of them is that Sugreeva was driven out because while he became a king instead of Bali, he married one of the wives of Bali)

“This time Lakshmana who can get any job done without effort informed the monkey king Sugreeva about the sorrow caused to Rama because of parting with you.” 36

“Hearing the words of Lakshmana, that monkey chief became dull similar to the Sun affected by Rahu and Kethu during eclipse.” 37

“That time the monkey warriors brought out all those ornaments , which were shining on your body , which were thrown by you on earth ,while you were being abducted and exhibited

them before Rama but the monkeys were not knowing the place where you have been taken.” 38-39

“When Rama was benumbed by sorrow, we gave him those ornaments which fell down and broke with tingling sound” 40

“Your husband who is like a God, kept those very pretty ornaments on his lap and wept several times.” 41

“The son of Dasaratha’s sorrow went up and up seeing those ornaments again and again and the fire of his sorrow was burning more and more.” 42

“Drowned by his sorrow , he lay down silently and I using several words of consolation with great difficulty made him stand up.” 43

“That Rama accompanied by Lakshmana saw those very great ornaments again and again and pointed them out several times and gave them to Sugreeva for safe keeping.” 44

“Hey holy lady, that Raghava because he was not able to see you , internally burns like a volcano burning in huge fire.” 45

“Because of you he was sleepless and worries and thoughts also were burning that Raghava like the fire burns the fire place.” 46

“He was shattered because of the sorrow in not being able to see you like a huge mountain was shattered by an earth quake.” 47

“Hey princess, he did not get an iota of happiness because he was not able to see you after he wandered round and round the streams, gardens and springs.” 48

“Hey daughter of Janaka, that Raghava who is a lion among men , is going to kill Ravana along with all his relations soon.” 49

“That time Rama and Sugreeva together signed a treaty for killing Bali and undertaking a thorough search for you.” 50

“Because of that Bali was killed by those two princes in a war near Kishkinda.” 51

“Sri Rama killed Bali by his valor and after that appointed Sugreeva as the king to all monkeys and bears.” 52

“Hey holy lady, the unity in purpose between Rama and Sugreeva happened like this and I am an emissary sent by both of them because of that.” 53

“Once Sugreeva got his kingdom back , he sent the very powerful monkey chiefs for searching for you in all the ten directions.” 54
(below and above has also been included along with eight directions.)

“Ordered by the king of monkeys , those monkeys who are very strong and equal to the Himalaya Mountains started their search in all parts of the earth.” 55

“From then onwards , we as well as the other monkey groups , interested in carrying out the orders of Sugreeva , traveled throughout the world in search of you.” 56

“The monkey chief Angadha who is blessed by Lakshmi , who is very strong and who is the son of Bali started his search assisted by one third of the armies.” 57

“We spent several nights on the Vindhya Mountains without getting any result and as a result became very sad.” 58

“We, because we were not able to get the job done in the time stipulated and also because of the fear of the monkey king, decided to give up our life.” 59

“After searching for the divine lady in forests, mountains, caves, streams and being not able to find her place of residence , we decided to give away our life.” 60

“Hey, Vaidehi, Angadha seeing that all monkeys have decided to give up their life by starvation, drowned in great sorrow, related the stories of Jatayu’s death, killing of Bali and how

we were not able to find the divine lady and our consequent decision to give up our life and became extremely sad.” 61-62

“A heroic great hawk, seeing us who were about to commit suicide because we were not able to complete the instructions of our boss, came near us with an intention of helping us to

complete the job.” 63

“This hawk king called Sampathi who was the elder brother of Jatayu on hearing the death of Jatayu , came near us very fast and told the following words.” 64

“Hey, monkey chiefs, who defeated and killed my younger brother Jatayu and where was it done? I am interested in knowing it from you.” 65

“Then Angadha related to him the war that was done for saving you with the horrible Rakshasa at Janasthana and the consequent death of the great soul, as it happened.” 66

“Hey pretty lady, that son of Aruna hearing the story of Jatayu’s death became very sad and told us that you are living in the house of Ravana.” 67
(Hawks has the ability to see for long distances.)

“Hearing the happy tidings from Sampathi, we all , who were led by Angadha started from there.” 68

“Those monkeys with the extreme exuberance for locating you , happily and without any thought reached the northern shore of the great ocean.” 69

“Those monkey chiefs led by Angadha with great wish to see you after reaching the sea shore, became filled with fear (because of difficulty in crossing the sea) and became very sad

.” 70

“Then I after seeing the sea, removed the fear from the minds of those very sad monkeys and crossed the one hundred yojanas.” 71
(Initially even Hanuman was filled with fear ,But Jambhavan told him that he was the only has the capacity and he is underestimating his own strength because of a curse during his

childhood. Once he realized his strength, Hanuman crossed the sea.)

“Within a night I searched all over Lanka filed with Rakshasas, saw Ravana and needless to say, also you who is filled with sorrow..” 72

“Oh, holy lady, please know me as the son of wind god, minister of Sugreeva , the one who is enthused by Lord Rama and the one who has come here because of you.” 73

“Oh lady, who is devoid of any blemishes, I have just narrated to you every thing as it happened. I am the emissary of the son of Dasaratha and so please recognize me as such.” 74

“ Your Kakustha (descendent of Kakustha) who is foremost among all archers is all right. Similarly that Lakshmana who is interested in serving his elder brother and who is symbol of

all that is good is also all right.” 75

“Hey holy lady, I , who am interested in the well being of your valorous husband have reached here alone as per the orders of Sugreeva.” 76

“I who can assume any shape I want, with a deep wish to find out the path that you have traveled and who can travel any where without any help have reached this southern side.” 77

“I because of my luck am going to console the monkey army who are all sad because they are not able to locate you , by informing them about my meeting with you.” 78

“Hey , holy lady, it is indeed lucky that my crossing of the sea has not gone waste and because of my great luck , I am going to get the fame of locating and meeting you.” 79

“That great hero Raghava, is going to exterminate Ravana along with his friends and relatives and is going to take you back.” 80

“Hey, Vaidehi, Malyavan is the most holy among the mountains and from this mountain , a monkey called Kesari reached the mountains of Gokarna.” 81

“He , the great monkey chief , who is my father , under the orders of Devas and Rishis killed an Asura called Sambasadhana in this holy waters of Varuna” 82

“Hey, Maithili, I was produced in the wife of this monkey chief by the wind God and I became famous as Hanuman by my work.” 83
(There are lot of stories of Hanuman’s birth. One story says that he was produced by Shiva and Parvathy when they were playing in the forest as monkeys. Parvathy did not want to

bear this child and the child was entrusted to the wind god. He put the child in the womb of Anjana the wife of Keasari).

“Hey holy lady who has done only good deeds, Hey Vaidehi, to gain your complete belief I told you all about Rama. That Raghava is going to take you from here very soon.” 84

Famished by sorrow that Sita seeing the reasons and proper information, believed in Hanuman and decided that he is indeed the emissary of Rama. 85

That Janaki having attained immense happiness and due to extreme happiness shed happy tears from her eyes, which had curved eyelids. 86

That broad eyed one’s, incomparable pretty face which was blessed with red , white long eyes appeared as if it was the moon who has escaped from Rahu. 87

She decided without any doubt that indeed it is Hanuman for there was no other reason to decide otherwise. At that Hanuman seeing the holy lady with friendly eyes, told the following:-

88

“Hey Maithili, I have told you all that is to be told in its entirety .So please take courage and give me leave. What do you think , I should do now? 89

“Hey Maithili, I was born as a monkey to the god of wind , when according to the wishes of sages, Sambasadana was killed by a monkey in war and I am equal in power to the God of

wind.” 90

Thus ends the thirty-fifth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

[17] Trijata has been described as the daughter of Vibhishana, the younger brother of Ravana. [18] Sri Vatsa is on the chest of Lord Vishnu and Goddess Lakshmi resides there.
[19] A musical instrument
[20] younger brother of Ravana
[21] A deva musician
[22] Twice born
[23] The teacher of Devas
[24] Literally egg but could be testicles.


Chapter-36

Presentation of the ring (To prove his bonafides, Hanuman presents the royal ring of Rama to Sita .She is convinced by this memento .She then realizes her mistake and praises

Hanuman. She sounds hopeful about her being saved by Rama ,She is also perplexed because Rama does not appear to her anything to save her. Hanuman tries to dispel her

misunderstanding and tells how sad Rama is.)

The son of wind god and the greatly resplendent Hanuman with an intention of increasing Sita’s faith in him told the following words with all humility. 1

“Hey holy lady, I am the monkey who is the emissary of the great Hero Rama. And so to dispel any misunderstanding that you may have and to increase your faith, please see here, the

signet ring of Rama in which his name is inscribed , which was given to me by him and which was brought here by me. You would remain safe. You would soon see the end of your

sorrow.” 2-3

After telling like this he presented the ring to Sita. 4

That Sita after receiving the ornament of the hand of Rama examined it closely and became as happy as if she saw her husband in person. 5

Then that lady becoming a little shy and also becoming pleased by hearing the story of Rama, being mentally happy and understanding that the monkey chief has done her a great

help started praising him. 6
(According to Tilaka she became shy because she felt that her husband was near by and another commentator feels that she became shy because she suspected the great Hanuman

instead of trusting him.)

“Hey great monkey, you are a great hero, you are greatly wise and you are greatly intelligent and only because of those qualities you were able to see this place of Rakshasas all alone

and without any help.” 7

“You, who can be described as a great hero, have crossed this ocean which is one hundred yojanas broad and which is the home of sharks, in one jump and made it equivalent to the

hoof mark of the cow. “ 8

“Hey monkey chief, I do not think that you are an ordinary monkey for you do not have any fear for Ravana and you also are not nervous.” 9

“Hey chief of monkeys, due to the fact that you have been sent by Rama, who knows the mind of others , you are definitely fit to hold conversation with me.” 10

“That matchless Hero Rama would not send an emissary, without knowing his valor and without examining him especially to me.” 11

“That very just votary of truth, Sri Rama is luckily all right and it is also lucky that the greatly resplendent Lakshmana who increases the happiness of Sumithra is also all right.” 12

“Because the Kakustha is all right, possibly he would burn all the earth surrounded by the sea by his anger, which is similar to the fire that will engulf the world during deluge.” 13

“I know that both of them are capable of even punishing the Devas but I think there is no end in sight for my sorrow.” 14

“I think that Rama is not mentally upset and would do what remains to be done now without being affected by sorrow.” 15

“I think that prince Rama is not broken down and is not committing mistakes because he is perplexed and also is doing the duties of a man.” 16

“He who gives pain to his enemies, I hope is using two approaches (peaceful affectionate advice (sama) and by bestowing help, riches etc (Dhana)) with love towards his relatives

and three approaches (bribery (dhana) creating rift and confusion (Bhedha) and punishment (Dhanda)) towards enemies with a view to win over
them.” 17

“I believe that he is being visited by his friends, he is hospitable towards them and he is respected by them.”
18

“I believe that Rama who is the son of an emperor is praying Gods for blessing and has faith in the fact that physical effort is God’s blessing.” 19

“I believe that though he is far away from me, his love towards me has not diminished and Hey, Monkey, I also believe that he is taking appropriate action to free me from this sorrow.”

20

“I believe that Rama who always deserves to be happy and who does not deserve to be sad is not becoming very feeble because of this intense sorrow.” 21

“I believe that he gets news about Kausalya and Sumithra frequently and that he gets news about Bharatha also.” 22
(Please note that she is not asking about news of Kaikeyi)

“I believe that because of the sorrow caused by me , he has not lost his pride and is listless. I also believe that Rama would save me from this misery.” 23

“I believe that Bharatha would send one great Akshouhini army protected by ministers for the sake of me.” 24
(21,870 chariots, 21870 elephants, 65, 610 horses and 1,09, 350 infantry is termed as Akshouhini army)

“ I believe that the great monkey chief Sugreeva would come surrounded by monkeys who have claws and teeth as weapons for my sake.” 25

“I believe that the great hero and great archer Lakshmana who increases the happiness of Sumithra would exterminate all the Rakshasas by his rain of arrows.” 26

“I believe that very soon, Rama using burning arrows would kill Ravana along with his friends and that I would be able to see him very soon.” 27

“I believe that that golden face of Rama who has a perfume similar to the lotus flowers would not wilt because of my separation, similar to the lotus flower being wilted by torrid Sun

light.” 28

“ I believe that courage permanently resides in his heart which neither had sorrow, fear or worries even when he forsook the kingdom for the sake of just action or when he brought me

by walk in to this forest.” 29

“Hey emissary, for me, because of my love towards him, my great father is not equal to him, nor my mother nor any one else and so I wish to continue this life only till I hear about his

actions.” 30

That all knowing holy lady, after telling these very meaningful and pleasant to hear words halted with a view to hear the reply of Hanuman which were aimed at attaining Rama and

which was about Rama. 31

That great hero Hanuman hearing the words of Sita, keeping his hands in salutations over his head told the following words. 32
(Salutations with hands opposite to the chest is done for persons of equal stature and over head to God and to persons who are much above your stature)

“That lotus eyed Rama does not know that you are here and that is why he is not taking you back like Indra took back his queen Sachi Devi. 33
(Anuhlada abducted Sachi Devi, the queen of Indra. Indra after killing the Rakshasa took back his queen)

“As soon as Raghava hears my words, he along with a great army consisting of only monkeys and bears is going to reach here soon.” 34
(Hanuman’s reply indicates that he would not ask for armed help from Bharatha as indicated by Sita)

“That Kakustha is going to freeze the ocean which cannot be moved and going to make Lanka devoid of Rakshasas.” 35

“If the god of death or Asuras along with Devas are going to block his way, he would kill them immediately.” 36

“Hey, holy lady, that Rama because of his sorrow in not being able to see you, is suffering like an elephant attacked by a lion and does not know what is pleasure” 37

“Hey, holy lady, I am taking an oath with witnesses the Malaya mountain, the Vindhya mountain, the Meru mountain, the Mandhara mountain ,the Durudhura mountain and on the

vegetables and fruits , that you are going to see and enjoy the handsome face of Rama, which has very pretty eyes, which has lips like the red guava fruit, which has wonderful ear

rings and which is like the rising full moon.” 38-39

(Note that Hanuman being a monkey is taking an oath on things, which he considers as Important)

“Hey, Vaidehi, you are going to see immediately Rama who is on Prasravana mountain and who resembles Indra on Naga Prashta[1] in heaven.” 40

“Raghava is daily not taking either the edible portions of fruit or drinking honey and takes food in the fifth part of the day that too only cooked vegetables and roots as ordained for

people who are about to forsake the world (Vana prastha ashrama).” 41

(1.The words used can also be translated, as “Raghava is daily not taking meat or drinking wine.” There is nothing wrong in this translation also because Lord Rama is a King and is

permitted to take these Rajasic foods.
2. It is believed by Hindus that after leading a complete family life, at a particular stage the husband and wife retire in to the forest and lead a life of partial renunciation called Vana

prastha Ashrama. It is believed that they should take only one-fifth portion of food that they usually took earlier.)

“ Because he has already given his heart to you, Raghava is not driving away the flies which sit on him, nor mosquitoes nor worms and nor insects that crawl.” 42
(Here the lovelorn Rama is described in the state of “ Arathi” i.e. loosing of the senses due to parting from the beloved.)

“That Rama due to extreme love is always drowned in sorrow and is always thoughtful and does not know any other thing.” 43

“That great man , Rama is always without sleep and even if he is asleep wakes up immediately muttering sweetly “ Hey Sita””. 44

“If he happens to see either fruits or flowers or any other thing dear to ladies, with very great sorrow, he remembers you as “My darling””. 45

“Hey holy lady, that great soul and prince Rama who believes firmly in just action, is always unhappy and always keeps on muttering “Hey Sita” and keeps on trying to find you.” 46

That Sita who is the daughter of king Videha got rid of her sorrow due to hearing the praise of Rama and became equally sad when she came to know that Rama is drowned in sorrow

and looked similar to the night lit by early autumn moon hid by dark clouds. 47

Thus ends the thirty sixth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-37

Hanuman showing his mega form (When Hanuman sees that Sita is miserable, he offers to carry her on his back immediately to the presence of Rama. Sita refuses to believe him

because he is too small and would not be capable of doing it. Hanuman then shows her very big form. She is wonderstruck by his strength but tells him that as a woman she many not

be able to undertake such a risky journey. She also tells him of her owill she has never touched any other male except Rama. She concludes by saying that unless Rama himself frees

her, a bad name would come to him.)

That princess Sita who had a full moon face after hearing the news, told the following meaningful words containing essence of justice. 1

“The words told by you that “Rama is not paying attention to any thing”, is like nectar and the words that ”He is drowned in sorrow”, is like poison.” 2

“Though full of complete riches or very horrible sorrow, man is tied and dragged by the effects of actions his previous birth , similar to be being tied and dragged by a rope.” 3

“Hey chief of the monkeys, it is indeed true that the effects of fate cannot be prevented by all living beings, This is aptly illustrated by the example of the son of Sumithra, myself and

Rama.” 4

“When is Rama going to swim to the other shore of sorrow, similar to the one who after breaking of the ship in the ocean, swims with difficulty to the other shore.” 5

“When is my lord going to kill Rakshasas , kill Ravana, destroy Lanka and see me? 6

“I can be alive only that number of days when the year of my captivity lasts, and so he has to be told that “He has to complete the job with care and speed.”” 7

“This is the tenth month in the period set for me to be alive by Ravana and the remaining period is only two months.” 8

“Ravana has been told about returning me back to Rama to the best of his ability by his brother Vibishana by good and sweet words but his brain does not accept it as proper.” 9

“Ravana does not like to return me back because , he is caught in the web of time and is being searched by death.” 10

“Hey monkey, this has been told to me on great detail personally by Anala, the eldest daughter of Vibishana who has sent here by her own mother. 11

“Hey chief of monkeys, I am definitely sure that my lord would get me back soon, for my mind is pure and he has several good qualities.” 12

“Hey monkey In Rama there is a great combination of enthusiasm, masculinity, strength, mercy, gratefulness, chivalry and fame.” 13

“Which enemy will not shiver in fear of him who alone without the help of his brother killed fourteen thousand rakshasas in Janasthana?” 14

“That great man is one who cannot be shaken by sorrow and I know him like Indra’s wife knows Indra well.” 15

“Hey , monkey, Rama who is the sun with net of arrows as his rays would soon dry the water which is full of Rakshasas.” 16

“Seeing Sita who was afflicted by sorrow because of Rama and who was telling like this with eyes full of tears, Hanuman told the following words.” 17

“Sri Rama is going to reach here along with the army of monkeys and bears as soon as he hears my words.” 18

“Hey lady without any blemishes. If this is not agreeable, you climb on my back and I would definitely free you from the clutches of insufferable Ravana.” 19

“ I would safely cross the ocean along with you , if you climb on my back for I definitely have the strength to carry the entire Lanka along with Ravana.” 20

“Hey princess of Mithila, I would immediately present you to Raghava who is atop the Prasravana mountains like the God of fire delivers the sacred offerings to Indra” 21
(God of fire acts as an agent to deliver offerings made by human beings to Devas and Pithrus)

“You would be able to immediately see Raghava who is similar to Vishnu in killing of Rakshasa, who is similar to Indra who sits on a seat called “Naga Rajam” , who lives in a

hermitage doing all possible efforts to see you soon, who is very strong, and who is with Lakshmana .” 22-23

“Hey Lady who does only good, climb on my back. Do not hesitate. You would be able to attain and live with Rama like Lady Rohini with moon God, Lady Suvarchala with Sun God.

You sit firmly on my back and cross the sea and the ocean .” 24-25

“No body who lives in Lanka, have the strength to follow my speed , when I take you and travel fast. Oh holy lady.” 26

“Hey Vaidehi, I would go high up in the sky carrying you without any difficulty similar to the fashion by which I came here , be please to see.” 27

Maithili hearing these wonderful words of the monkey chief , became extremely happy because of this and became wonderfully alert, and told Hanuman the following words in a

different way. 28

“Hey monkey who is the army-commander in chief of the monkeys, the fact of your desire to carry me through this very long route makes me feel that it is your monkey like conduct.” 29

“Hey Chief of monkeys, how do you propose to take me from her to the presence of my husband with the frail body of yours?” 30

That wonderful hero and son of wind God Hanuman, after knowing the opinion of Sita thought about her apprehension as follows. 31

“This black eyed damsel Vaidehi does not about my inborn strength or fame. Let her see my that aspect which I can assume at will that will impress her.” 32

After thinking thus that monkey chief Hanuman who has won over enemies like passion anger etc assumed his natural aspect and made Vaidehi see it. 33

That great hero and monkey chief to show Sita his real form jumped far away from the tree and assumed his mega form. 34

That monkey chief standing before Sita became equal the Meru and Mandhara mountains and shined like the raging fire. 35

Then that monkey who was having a red face , who was extremely strong, who had nails and teeth like Vajrayudha and who was like a mountain told the following to Vaidehi. 36

“I have sufficient strength to carry this city of Lanka along with its mountains, forests , buildings, spires , towers and also its chief.” 37

“So, Hey Vaidehi, make your brain stable, leave out all doubts. Hey lady and make Rama along with Lakshmana devoid of all sorrows.” 38

That daughter of Janaka who was having broad eyes like the lotus leaf looking at Hanuman who was adopted son of God of Wind and who was like the mountain spoke as follows. 39

“Hey great monkey, I am seeing your great qualities, strength of your body, your speed which is equal to that of wind god and the power which is equal to that of the fire God.” 40

“Hey chief of monkeys , how can an ordinary being have the strength to reach this unthinkable beach and this city?” 41

“I can visualize your great strength by which you can carry me back but the great ones but we have to also consider the certain and speedy completion of his duty of the great one .” 42

“Hey chief of monkeys, it is not possible for me to accompany you for I may faint by the great speed by which you go.” 43

“I may perhaps fall down because of trembling induced by fear from your back when you are traveling in the sky far far above the ocean.” 44

“I would then perhaps fall and die in the ocean and become good food for beings like whales and crocodiles living in the sea.” 45

“Hey destroyer of foes, Not only that it is not possible for me to go with you. For danger may without doubt happen to you who is carrying me.” 46

“For once the bad soul Ravana comes to know that I have escaped, those great valorous asuras ordered by him would catch up with us.” 47

“Hey valorous one, you would be surrounded by those heroes armed with iron rods and spears and you carrying me who has to be saved would attain lot of danger.” 48

“Those Rakshasas would be too many and well armed you would not be armed and how can you fight with them in the sky and that too how is it possible for you to save me?” 49

“Hey chief of monkeys, while you are fighting with those Rakshasa who are capable of cruel deeds , I may tremble because of fear and fall down.” 50

“Hey chief of monkeys, there would be too many rakshasas who are all very powerful and they somehow will attain victory over you in war.” 51

“Otherwise also when you are fighting with lot of difficulty, I may fall down and those sinner Rakshasas would take me away.” 52

“Perhaps they may snatch me from your hands or even perhaps kill me for in war victory or defeat is never certain.” 53

“Or it is possible that insulted by those Rakshasas I may give up my life and even that way, Hey monkey chief, all your efforts will culminate in getting no result.” 54

“I realize that you are quite capable of killing all of them but in spite of that Rama’s fame will decrease when it is known that all Rakshasas were killed by you.” 55
(She implies that People will talk that Rama was not able to kill his enemies without depending on others.)

“Otherwise also , once the Rakshasas recover me they would hide me in a place from where no one can locate me and because of that monkeys will not be able to find me out nor

would Rama and Lakshmana be able to find me out. Even like this all the efforts put by you would be wasted.” 56

“Would it not be better if Lord Rama also comes with you?” 57

“Hey great hero, is it not true that the soul of Rama, his brothers , you and all members of the princely dynasty lies in me.” 58

“Those two once they realize that I cannot be saved would become weak with sorrow and would sacrifice their lives along with all monkeys and bears.” 59

“Hey greatest of all monkeys, having observed chastity as my ideal, I never had at any time , any desire to even touch another male.” 60

“But in case of the touch of Ravana, it was done in spite of my chastity because I was not free, I did not have any other go, I was completely enfeebled and was done by force because I

fell in to his hands.” 61

“It would be proper for Rama , if he kills the ten headed Rakshasa along with his relatives and takes me along with him.” 62

“I have heard nay seen the great valour of that great man in killing his enemies in war and I know that neither devas nor Rakshasas nor Pannagas are equal to Rama in war.”63

“Who will think of fighting with that Raghava who holds the great bow called Kodanda, who is very strong, who is equal to Indra in valor , who is like the fire kindled by wind in war and

who is with Lakshmana , after knowing him.” 64

“Hey chief of monkeys, Who would think of opposing that Raghava who is like the elephants guarding the directions, who kills enemies in war, who is with Lakshmana and who stands

unperturbed like the Sun at the time of deluge with arrows as his rays.” 65

“Hey great monkey, please make my lord surrounded by Lakshmana and the several army chieftains arrive here. Hey valorous monkey, make me, who is drowned in sorrow because

of forever thinking about Rama, happy.” 66

Thus ends the thirty seventh chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-38

(Giving of Choodamani[2]) (Hanuman appreciates Sita for her noble words. She then tells him about the story of a crow attacking her and how Rama sent a Dhurba grass with manthra

of Brahmasthra to kill him. She wonders why he is not doing it now.She gives her Choodamani as a memento to Hanuman so that Rama will have faith that
Hanuman has indeed seen her.)

That chief of monkeys hearing this and being one who can analyze and understand words, became happy on hearing these words and told the following to Sita. 1

“Hey holy lady who tells that which is good, whatever you have told is extremely suitable to your character and also suitable to the humility and womanly character of virtuous ladies.” 2

“Because the character of ladies is not capable to cross the ocean of one hundred yojanas broad , making me as a vehicle.” 3

“Hey lady who wears humility as an ornament, your words that, ”you would not allow the touch any other male except Rama”, which you told as your second reason is very suitable to

you who is the wife of that great man. Hey holy lady, who else except you can tell such a sentence?” 4-5
(“Inspite of the pitiful sorrow state without bothering about her release from the clutches of Ravana, thinking only of just duty, only you can tell “I would not come with you”)

“Hey holy lady, whatever you have told and did in front of me , all those things would be informed immediately to Rama.” 6

“Hey holy lady, I told you like this with a loving and merciful mind, with a intense desire to do good to Rama in various ways.” 7

“I told you like this because of the difficulty in crossing the wide ocean, because of the difficulty in entering the city of Lanka and because of the faith in my strength.” 8

“I wanted you to be rejoined with Rama immediately and because of intense devotion and love I told you like this and not with any other intention.” 9

“Hey holy one, because you do not have an intention of accompanying me, please give a memento so that Rama would understand the truth without any doubt.” 10

Thus told by Hanuman that Sita who was like a divine lady started slowly telling the following with words mingled with tears. 11

“Please inform whatever I tell , which is true and which is known to him ,using the same words to my lord. “In the Chitra Koota mountains , in the north west valley, in the shore of river

Mandakini, in the hermitage blessed with fruits, roots and water , after spending time with different flowers and the aroma filled gardens and thus getting tired you were lying down with

your head on my lap.”” 12-14

“At that time one crow which was attracted by flesh attacked me with his sharp beak and I drove it away using a piece of mud .” 15

“But that flesh eating crow desiring for food did not leave the meat and went on attacking me and remained around there.” 16

“I got angry with the bird and when I removed my dress belt , my dress got unloosened and in that state I was seen by you.” 17

“I who was tired due to anger because I was pecked by the crow which was desirous of food was teased by you. Because of this I was very shy but in spite of that I came nearer to you

and sat on your lap as you were sitting. You became happy and I was slowly consoled of my anger by you.” 18-19

“Oh, Lord I who was slowly wiping away the tears which made all my face wet , was understood by you as having been made very angry by the crow.” 20

“Due to tiresomeness I slept on the lap of Raghava and the brother of Bharatha in turn sleep on my lap. Again the same crow reached there.” 21

“That crow seeing me completely recovered due to my sleep on the lap of Rama suddenly came near me and wounded my breasts.” 22

“Like this that crow came near me several times and inflicted severe wounds and Lord Rama was made wet by the flowing drops of blood.” 23

“That lord who was deep asleep , terror to his enemies and very pretty even then was woken up by me who was severely attacked by the crow.” 24

"That great one seeing that my breasts were wounded became very angry and hissing like a serpent asked as follows.” 25

“Hey lady who has thighs like the trunk of an elephant, who inflicted that wound on your breasts and who is playing with the very angry five headed snake?” 26

“Seeing all round he saw just opposite to me that crow whose sharp nails are coated with blood.” 27

“That crow was the son of Indra, foremost among birds and in speed was equal to the God of wind and due to this he disappeared in to the earth immediately.” 28

“That great one who was foremost among the intelligent with rotating angry eyes due to the crow , took a very cruel decision.” 29

“He took one Durbha from the Durbha mat on which he was sitting chanted the manthra for Brahmasthra and that which was aimed at the bird lighted like the fire of hell.: 30
(Brahmasthra was the ultimate weapon during those times .It was got as a blessing from Lord Brahma. It was believed that once it is sent and failed no other weapon will work. Also it

was believed that without inflicting an wound it cannot be recalled .Rama was blessed with Brahmasthra by Viswamithra.)

“He then sent the burning Durbha towards the crow. What to say, from that time that Durbha started chasing the crow in the sky.” 31

“At that time that crow which was chased went in search of protectors all over the world and what to say visited several places.” 32

“In spite of wandering and searching in all the three worlds and being forsaken by sages, devas and its own father , it again came back to Rama.” 33

“That Kakustha who is a protector seeing the bird lying on the earth seeking his protection, though it was fit to be killed, with mercy gave protection to it.” 34

“Seeing that shamed one who was lying there without any other option, he said “Brahmasthra cannot go waste and so tell me what to do?” “ 35

“It said, “If it is so , let it take away my right eye.” And that arrow took away the right eye of the crow.” 36

“It saved itself by sacrificing its right eye and from that time the fact that crows have only one eye became well known.” 37

“It offered salutations to Rama and the king Dasaratha and being permitted to depart by that hero , it went to its home.” 38

“Hey Lord of the earth, for my sake , in case of the crow, you used Brahmasthra and why have you tolerated him who has stolen me from your custody?” 39

“Hey great man, you who are greatly enthusiastic like that , take mercy on me. Hey Lord I who have taken as my Lord(protector) can be seen by you as an orphan (i.e. without

protector) “ 40

“I have heard only from you that the greatest Dharma(just action) is to remove the sorrow of others “ 41

“Being my Lord, I have understood him as as a great hero, great enthusiast, very strong man, man capable of limitless action, one who cannot be rattled by others, one who is similar

to sea in looks, one who is like Indra to this earth surrounded by the sea.” 42

“In spite of being like this and being greatest among archers, truthful and very strong, what is the reason for his not sending his arrows against the Rakshasas.” 43

“There are no Nagas nor Gandarwas nor Asuras nor Marutganas who have sufficient strength to face a war with Rama.” 44

“If that great hero has at least slightest belief in me why is he not destroying the Rakshasas with his arrows.” 45

“Why is it Lakshmana who is very strong, who gives pain to his enemies and who is a hero not take me back after seeking permission from his brother.” 46

“Why are both these who are like lion among men, who are as powerful as Vayu(Wind God) and Agni(Fire God) and who cannot be faced by even the Devas disregarding me?” 47

“Since both these two capable and victorious ones are not even bothered about me, there is no doubt that a great sin which is not known to me should have been committed by me.”

48

Hearing these words which were told by Vaidehi with tearful eyes and which were capable of melting the mind, the great Hanuman who was the son of God of wind told the following

words. 49

“Hey holy lady, I am telling you after taking oath on truth that Rama is not interested in any thing because of the sorrow about you. Because Rama is drowned in sorrow Lakshmana

also is sorrowful.” 50

“Hey lady without blemish, you who are a great lady was seen by me due to blessings of God and this is not the time for sorrow for just now you are going to see the end of your

sorrows.” 51

“Those two princes who are both very strong and who both are lion among men in the great wish for seeing you are going to make the city of Lanka in to ash.” 52

“Hey broad eyed lady, Raghava is going to kill the cruel Ravana along with his relatives and take you back to his own city.” 53

“Please tell me those words which should be told to Raghava, the indomitable Lakshmana, the great hero Sugreeva and the assembled monkeys.” 54

Thus told by Hanuman that goddess like Sita who has wilted by sorrow thus replied to Hanuman, the monkey. 55

“Please give my salutations to that great one who was given birth by the great minded Kausalya for the good of the world and enquire about his welfare.” 56
(Sita implies that since Kausalya gave birth to Rama for the good of the world he would not disregard her and save her)

“That great holy one who was born as a good son of Sumithra sacrificed because of his devotion to Rama all his garlands, his jewels , ladies who used to love him, that wealth which

cannot be earned in spite of great effort in this earth and incomparable pleasures and followed Rama after worshipping his father and mother and taking their permission and

accompanied the great Kakustha in the forest protecting him.” 57-59

“That great minded , handsome great warrior who was like a lion was doing service to me like his mother and to Rama like his father.” 60

“When I was being abducted the great hero Lakshmana was not near me Lakshmana serves the elders well and he is Very lucky and intelligent , a prince who is similar to my father in

law and one who serves Rama constantly more than me.” 61-62
(Sita without telling plainly expresses her anguish for sending Lakshmana to help Rama in spite of his
unwillingness. She also acknowledges the fact that he worships Rama and constantly serves him.)

“That hero seeing whom Rama did not even remember his father is fully capable of completing any job entrusted to him.” 63

“That Lakshmana who is always dear to Rama , who obeys him always who is very careful and who is a relation without any guile is one to whom enquiries of welfare should be made

on my behalf.” 64

“Hey chief of monkeys similar to the fact that Rama would be the cause of ending my sorrows, you are responsible for me to complete this job.” 65

“Raghava because of your effort should take all necessary steps in my case and so please tell again and again my Lord who is a hero, the following.” 66

“I am telling on oath , hey son of Dasaratha, I would be alive for one more moth and afterwards I would not be alive.” 67

“Be merciful to save me from the clutches of Ravana who is a bad person and who is a base soul similar to how Kousiki was saved from Patala.” 68
(Kausiki was abduced by God Varuna when she was taking bath and kept in Patala. Uchathya , her husband went to Patala and brought her back.)

Then she removed her hair brooch(Jata Valli or Chooda mani) tied in her cloth and gave it to Hanuman saying, “Give this to Rama.” 69

That hero Hanuman received that Jewel made of pearls from Sita and put it on his fingers and that ornament fitted to his fingers. 70

After wearing that pearl jewel he saluted Sita and circumbulated her and stood near silently with folded hands. 71

Being present there only bodily. That Hanuman because of the great joy in seeing Sita mentally traveled to the place of Rama. 72

He understood that the very precious jewel was got by super human efforts and of inestimable value and started thinking of returning back with full of joy like a mountain after shaken by

a tempest. 73

Thus ends the thirty eighth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-39

(Consoling Sita) (Sita tells him about her complete faith in him. She also is heart broken and Hanuman consoles her. She wonders how other monkeys and Rama would cross the

ocean. Hanuman consoles her).

After giving the ornament to Hanuman Sita told the following,” This is a proof which is well known to Rama.”
1

“As soon as that hero Rama sees this hair brooch he would remember the three people viz. me, my mother and King Dasaratha.” 2

“Hey chief of monkeys, you who have been specially ordered in the beginning of this effort should think about what is to be done in the future.” 3

“Hey great monkey, even in completion of this effort you are the chief. Your capacity to carry out well thought out action would become the end of sorrows. Hey Hanuman do the job

carefully and become one who ends all sorrows.” 4

That great hero who is the son of wind God, told Vaidehi”So be it” and after saluting her by the nod of his head waited for hearing the permission to go. 5

Sita understanding that the monkey has started his journey back, told the following with wet eye lids and shaking voice. 6

“Hey Hanuman , inform about my welfare to Rama and Lakshmana who are non separable.” 7

“Hey, chief of monkeys please inform about my news to Sugreeva along with his ministers and the other great monkey chiefs in a way which is suitable to them.” 8

“You please try to do everything so that the great Hero Rama would pull me out of this lake of sorrow.” 9

“Inform the famous Rama in such a way that he would see me alive and hey Hanuman by spending only one sentence get lot of blessings.” 10

“After hearing the happy tidings that you will inform , the son of Dasaratha’s effort in attaining me would become permanent and intense.” 11

“The great hero Raghava immediately after hearing the message that you deliver would think of all aspects of using his valor and would order.” 12

After hearing the above words of Sita, that monkey chief Hanuman with folded hands over his head replied as follows. 13

“That Rama(Kakustha) who is going to win over his enemies and remove your sorrows from you would arrive here immediately surrounded by monkey chiefs and bear chiefs.” 14

I do not see anybody who is capable of staying alive in front of him who would be sending arrows like rain among men or among Asuras.” 15

“Specially for your sake he is capable of defeating in war the Sun, the Fie God and the God of death all alone.” 16

Hey daughter of Janaka, , it is well known that victory for Rama is due to you and that is why he is considered fit to rule the entire earth surrounded by water.” 17
(“Sradhaya devo devathwam asnuthe” meaning the Gods get their godliness through their consorts is a well known saying, which is being referred by hanuman.)

Janaki after hearing the timely , wise and firm words of Hanuman respect him and told him the following words. 18

Sita clearly understanding the words of Hanuman were told because of his intense devotion to his master and due to the liking she got because of that and told the following words to

Hanuman was about to leave. 19

“Hey hero who is capable of winning over his enemies, , if you like, please take rest in a secluded place for one day and start your journey tomorrow.” 20

“Hey monkey by your being near to me the great sorrow of the ill fated me would get consolation for at least some time.” 21

“Hey chief of monkeys, even though you are going with an intention of returning back, I do not have any doubt that by that time some danger will happen to my life.” 22

“Hey monkey, the sorrow in not seeing you would increase a lot and would make me who has been slightly consoled more sorrowful.” 23

“Hey hero who is the lord of monkeys , there is one doubt in me about the monkeys and bears who are going to help you , which should have arisen first and which is important.” 24

“How will that army of monkeys and bears cross this great ocean? How will the two sons of Dasaratha do it?” 25

“The power to cross this ocean is only available to the three of you who are equal viz. the God of wind, you and Garuda.” 26

“Hey hero, you are the foremost among those who plan to complete a work and what trick are you going to use in this case?” 27

“Hey killer of the enemies, You are the only one who can achieve this job and the fame of avenging over the enemies would only become yours.” 28

“Coming with sufficient army , winning in war with Ravana and taking me back to my kingdom after being victorious would bring laurels to me and him.” 29

“If the great killer of enemies Kakustha can tear to pieces Lanka by using his arrows and take me back, that would be suitable to him.” 30

“So please try do all actions which are matching to the valour and as per the wishes of that great soul who is war hero.” 31

Hanuman after hearing these words which are meaningful , suitable and which are as per the norms of justice, as a reply told what remains to be told. 32

“Hey holy lady, Sugreeva who is the chief of armies of monkeys and bears, who is the best among monkeys and who has a stable mind, has already decided what is to be done in

your case.” 33

“Hey Vaidehi, he is going to come immediately surrounded by crores of monkeys with an intention of destroying Rakshasas.” 34

“Those monkeys who are under his order are valorous, truthful, very strong and people who achieve what is in their mind.” 35

“Their travel cannot be stopped either above or below or by the side ways. They who are very strong will not wilt doing difficult tasks.” 36

‘They who are very powerful and capable of traveling as per the wind currents have gone round the world with its mountains and oceans several times.” 37
(Hanuman is exaggerating to please Sita. All the monkeys with him expressed their inability to cross the ocean.He himself before entering the city has told only three monkeys are

capable of entering it.)

“In the court of Sugreeva there are many more monkeys greater or equal to me. There are none there who are inferior to me.” 38
(Again an exaggeration to console Sita)

“Ordinary people are normally sent as emissaries. Great ones are not sent. If I have reached this place what to say about the others who are much stronger.” 39

“So do not be sad. Let your sorrow be removed. The monkey soldiers would reach Lanka in one jump.” 40

“Those two lion among men who are like the risen Sun and Moon, and are very strong, would climb on my back and would be reaching near you.” 41

“Rama and Lakshmana who are great heroes , who are great among men and who never separate from each other will come here and are going to make this city fly using their

arrows.” 42

“ Hey pretty one who is blessed,, that Raghava who is of the clan of Raghu, would kill Ravana along with his crowd , and is going to return to his city along with you.” 43

“So be consoled. Good would happen to you. Wait for the proper time. Within a short time you would be able to see Sri Rama wo is like a burning fire.” 44

“When this chief of Rakshasa is killed along with his sons, ministers and relatives, you would join Rama like Rohini joins Chandra.” 45

“Hey, Maithili, Hey holy lady , you wold soon reach the other shore of this ocean of sorrows. And soon Ravana would be killed by Rama himself.” 46

That Hanuman who is the son of Wind God thus consoled Vaidehi and with an intention of the journey spoke further to Vaidehi. 47

“You are going to see soon, Raghava who is very courageous and who kills his enemies and Lakshmana who stands at the gatesd of Lanka along with his bows. “ 48

“Hey, holy lady, You would soon see several companies of monkeys who roar in the valley of Malaya mountain in Lanka and who are themselves equal to mountains and clouds. And

also see here assembled many monkeys who are as valorous as tiger and lion., who are like the king of elephants, who would fight using their claws and teeth and who are very

numerous .” 49-50

“That Rama pained iraw spots by the very strong arrow called love does not know any pleasures like the elephant attacked by lions.” 51

“Hey holy lady, please do not cry. Let your mind be not troubled by sorrow. Like Indrani who is with Indra You would be with your lord and loved by him.” 52

“Who is there greater than Rama and equal to Lakshmana? Those two brothers who are like fire and wind are your protectors.” 53

“Hey, holy lady you need not live for a long time in this horrible country which is peopled by crowds of Rakshasas . There is not much time left for your Lord’s arrival.. Please be patient

till I reach back.” 54

Thus ends the thirty ninth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Chapter-40

(Giving leave for Hanuman to depart) ( As Hanuman prepares to go Sita becomes further sad, tells him abut one more incident which happened between her and Rama and breaks

down.Hanuman further consoles her and is given leave to go by Sita)

That Sita who is like a divine maiden , after hearing that great ones words , told the following words which were good for her. 1

“Hey monkey, after hearing your dear words, I am as happy as the dry land with half germinated seeds when it receives a rain.” 2

“Please take mercy on me and do suitable steps so that I who is terribly tired because of sorrow can fulfill my wish and be able to touch the greatest among men.” 3

“Hey best among the group of monkeys, after informing as a sign the fact that due to anger he send a graa to remove one eye of the crow, please also tell Rama the following.” 4

“When my Tilaka(dot applied in the forehead by married woman) was erased , you playfully put on my forehead a Tilaka with a laterite stone>Please remember this.” 5
(Unlike the story told earlier , this is a fact known only to Rama and Sita and has romantic overtones.So Sita gives only indication so that Rama will understand that the message

comes from Sita. Another version of the story is that when Sita misplaced her Tilaka making set, both of them started searching for it with a bet that the one who finds it will get a

fondling by the other.)

“How are you who is equal to Devendra and Varuna able to bear the fact that I have been abducted and am living amidst Rakshasis?” 6

“Hey holy one, this Choodamani has always been protected with love by me and whenever I am sad I use to look at it and get consoled as if I saw you.” 7

‘This Choodamani which had its origin in water and which gives happiness is being sent to you by me and I cannot live now with sorrow.” 8-9

“I was tolerating sorrow which cannot be borne and heart breaking words of cruel Rakshasis for your sake.” 10

“Hey , killer of enemies, with great deal of pain, I would hold on to my life for one more month. After one month I would not live without you.” 11-12

“This king of Rakshasa is a cruel one and his intentions towards me are not good. If I see that you are making delay , I would not live for one more second.” 13

After hearing these words of Vaidehi narrated with tears flowing from her eyes and full of self pity ,the resplendent Hanuman who was the son of Wind God told as follows. 14

“Hey holy lady, I am truly telling on oath to you that Rama because of the sorrow caused by your separation, has forsaken everything. Due to the fact that Rama is plunged in sorrow.

Lakshmana also is sad.” 15

“Hey queen among ladies, I have been fortunate in seeing you and so this is not the time for sorrow for you would be seeing the end of sorrow immediately.” 16

“Those two blessed princes who are lion among men, with the anxiety to see you are going to turn Lanka in to ashes.” 17

“Hey broad eyed lady, those two belonging to the clan of Raghu, are going to kill Ravana and his relatives in war and are going to take you back to their city.” 18

“Hey lady without blemishes. Suppose you have some more memento which would make Rama remember his love , please give it to me.” 19

Sita addressing Hanuman told. “Hey valorous one, the memento given by me is the best among what I can give. , Hey, Hanuman, immediately on seeing this my ornament of hair,

Rama would consider your words as believable.” 20

That monkey chief Hanuman understanding that it is a great ornament, after saluting her by his head, waited for his time to depart. 21

That daughter of Janaka with face wet with tears and who was in a sorrowful state seeing the monkey chief who was interested in jumping up and consequently increasing the size of

his body told the following words with tears and a stuttering voice. 22

“Hey , Hanuman, please inform my welfare to those two brothers who are similar to lion, to Sugreeva and his ministers and all others without fail.” 23

“Hey chief of monkeys , as soon you reach in front of Rama inform inform him of my very great sorrow and my being troubled by Rakshasas .Let your path be without any problems.” 24

That monkey having been recognized as an emissary by the princess, having completed the job he intended, and very happy because of that, and understanding that very little is left to

be done, reached the northern direction mentally. 25

Thus ends the fortieth chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.