Entha maatramuna evvaru talachina, antha maatramae neevu …
Antar aantaramulenchi chooda, pindanthe nippati annatlu….
koluthuru mimu vaishnavulu, koorimitho vishnudani ….
palukuduru mimu vaedaantulu, parabrahma anuchu …
thalathuru mimu Shaivulu, tagina bhakthulunoo Sivudanuchu ….
alari pogaduduru kaapalikulu, aadi bhairavudanuchu ….
sari nennuduru shaktheyulu, Sakti roopu neevanuchu ….
darisanamulu mimu naana vidhulanu, talupula koladula bhajimthuru ….
sirula mimunae alpabuddhi, talachinavaariki alpabbagudavu ….
darimala mimunae ghanamani talachina, ghanabuddhulaku ghanudavu ….
neevalana korathe ledu mari neeru koladi taamaramu ….
aavala bhaageeradhi dari baavula aa jalamae oorinayatlu ….
Sri venkatapathi neevaithe mamu chekoni vunna daivamani ….
neevalane nee Sharananiedanu, idiye paratatvamu naaku ….
Meaning :
In this song Annamacharya tells that the presence and grace of God depends on how well a person thinks of him irrespective of the various ways of worship. When observed in depth, it is just like the size and quality of a pan-cake depending on the amount of batter.
The Vaishnavas worship you with reverence as Vishnu.
The Vedic philosophers tell that you are the Supreme Conscience.
The Shaivas believe that you are Siva & the Kapalikas praise you as Adibhairava.
The Shakteyas consider you as the manifestation of the supreme power Shakti. People chant your praise in a number of ways. Ignorant people assume that you are insignificant.The wise recognize your infinite greatness.
You are like the vast water pool spread with as many lotus flowers.
It is only the water of Bhagiradhi river that seeps into the wells by her side. Oh Sri Venkatapati,you are our protector. I surrender at your feet. It is transcendental bliss for me.
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